Metropolitan Tabernacle Pulpit, vols. 13–63

Verses 13-15. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus, Himself, drew near, and went with them. When two saints are talking together, Jesus is very likely to come and make the third one in the company! Talk of Him and you will soon talk with Him. I would that Believers more often spoke, the one to the other, about the things of God! It has been said that in the olden time, God's people spoke often, one to another, but now we have altered that, and God's people speak often one against another. It is an alteration, but it certainly is not an improvement. May we get together, again, and, like these two disciples, talk of all the things that happened in Jerusalem 18 centuries ago! If we have less of reasoning than they had, let us have more of communion.

16. But their eyes were restrained that they should not know Him. Christ was there, but they did not perceive Him. Our eyes may be very easily shut so that we do not see Christ even when He is close to us. We see a thousand things, but we miss the Master.

17. And He said unto them, What manner of communications are these that you have, one to another, as you walk, and are sad? Christian people, why are you sad? It should not be so! And when you talk, why do you increase each other's sadness? Is that wisdom? Surely the Master might say to some here present, "Why are you sad?" I hope that He will enable you to shake off the sadness and to rejoice in Him.

18-20. And the one of them, whose name was Cleopas, answering, said unto Him, Are you only a stranger in Jerusalem, and have not known the things which are come to pass there in these days? And He said unto them, What things? And they said unto Him, Concerning Jesus of Nazareth, which was a Prophet mighty in deed and word before God and all the people: and how the chief priests and our rulers delivered Him to be condemned to death, and have crucified Him. These were sad things to talk about. They thought that they had lost all when they had lost Christ—and yet there is no theme in all the world that is more full of joy than talk about the crucified Christ! This is strange, is it not? If we look beneath the surface, we shall see that the darkest deed that was ever perpetrated has turned out to be the greatest blessing to mankind— and that the cruelest crime ever committed by mortal man has been made the channel of the greatest benediction of God!

21-23. But we trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done. Yes, and certain women also of our company made us astonished, which were early at the sepul-cher; and when they found not His body, they came, saying, that they had also seen a vision of angels, which said that He was alive. How innocently they tell the story! How they convict themselves of stark unbelief! And the Master hears it all patiently and quietly. What a strange sensation it must have been for Him to hear them talking about Him in this amazing way when, all the while, they did not know who the "stranger" was to whom they were speaking! Have you ever thought of what the Savior must think of many things that we say? We think them wise, but they must be very foolish to the eyes of His infinite wisdom, and very shallow to Him who sees everything to the bottom.

24, 25. And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but Him they saw not. He said unto them, O fools, and slow of heart to believe all that the Prophets have spoken. He loved them tenderly, but He rebuked them strongly—I had almost said sternly—"O fools, and slow of heart!" I am afraid that is our name—"fools." I am afraid that it may be said of us that we are "slow of heart to believe." We need so many proofs. We very readily disbelieve, but we very slowly believe! If you had a piano in your house and you left it for months—and when you came back, you found it all in beautiful tune, you would be sure that somebody must have been there to keep it in tune! But if, on the other hand, you left it to itself and it got out of tune, you would say that such a condition was only what was to be expected. So it is natural for us to get out of tune! Sometimes we ring out glad music on the high sounding cymbals and we lift up the loud hallelujahs of exultant joy! But soon we are down, again, in the deeps and strike a minor key. Grace, alone, can raise us! Nature, alas, sinks if left to itself!

26, 27. Ought not Christ to have suffered these things, and to enter into His Glory? And beginning at Moses and all the Prophets, He expounded unto them in all the Scriptures the things concerning Himself. The best Book, with the best Teacher, descanting upon the best of Subjects! Everywhere this Book speaks about Christ—and when Christ explains it, He only brings Himself more clearly before our minds!

28. And they drew near unto the village, where they went. They were sorry to be nearing their destination. They would have liked to walk to the ends of the earth in such company and listening to such conversation!

28. And He made as though He would have gone further. Christ intended to go further unless the two disciples constrained Him to tarry with them.

29. But they constrained Him, saying, Abide with us: for it is toward evening, and the day is far spent. That is our prayer to the Lord Jesus tonight, "Abide with us, dear Master! We had Your blessed company this morning and now the sun is almost down—abide with us!" Let each one of us pray the prayer that we often sing, for, morning, noon, and night, this is a suitable supplication—

"Abide with me from morn till eve, For without You I cannot live; Abide with me when night is nigh, For without You I dare not die."

29-31. And He went in to stay with them. And it came to pass, as He sat at the table with them, He took bread and blessed it, and broke it, and gave it to them. And their eyes were opened, and they knew Him. In the breaking of bread, Christ is often known. It is a wonderful emblem. Even if this breaking of bread were not the observance of the Lord's Supper, it was something very like it. Christ's blessing and breaking of bread anywhere are the true token of Himself.

31-33. And He vanished out of their sight. And they said one to another, Did not our hearts burn within us, while He talked with us by the way, and while He opened to us the Scriptures? And they rose up the same hour, and returned to Jerusalem. It was getting late, but it is never too late to tell of Christ's appearing, and never too early! Such a secret ought not to be kept an hour and, therefore, "they rose up the same hour, and returned to Jerusalem."

33-36. And found the eleven gathered together, and them that were with them, saying, The Lord is risen, indeed, and has appeared to Simon. And they told what things were done in the way, and how He was known of them in the breaking of bread. And as they thus spoke, Jesus, Himself, stood in the midst of them. You see that, while they were talking about Christ, He came and stood in their midst! Speak of your Master and He will appear! Oh, happy people who have but to talk of Jesus, and lo, He comes to them!

37-40. But they were terrified and frightened, and supposed that they had seen a spirit. And He said unto them, Why are you troubled? And why do thoughts arise in your hearts? Behold My hands and My feet, that it is I, Myself: handle Me, and see; for a spirit has not flesh and bones, as you see I have. And when He had thus spoken, He showed them His hands and His feet. They knew those signs, the marks of His Crucifixion. They ought to have been convinced at once that it was even

He.

41. And while they yet believed not for joy. Does joy stop faith? Beloved, anything stops faith if we will let it! Faith is a Divine miracle. Wherever it exists, God creates it and God sustains it—but without God, anything can hinder it— "while they yet believed not for joy."

41. And wondered, He said unto them, Have you here any meat? That is, "anything eatable."

42. And they gave Him a piece of a broiled fish. Which, as fishermen, they were pretty sure always to have.

42. And of an honeycomb. As a second course, to complete the meal.

43. And He took it, and did eat before them. Some of the old versions add, "and gave the rest to them," which I think is very likely to have been the case. It would be all the more convincing to them if He really ate before them, and then that they also partook of the same food of which He had taken part.

44. 45. And He said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled, which were written in the Law of Moses, and in the Prophets, and in the Psalms, concerning Me. Then He opened their understanding, that they might understand the Scriptures. Good Master, do the same with us tonight!

46, 47. And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. This Gospel message was to be proclaimed among all nations, "beginning at Jerusalem," but not ending there! It has been preached to us—let us see to it that we pass it on to those who have never heard it.

48. And you are witnesses of these things. We also are called to be "witnesses of these things." May the Lord make us to be faithful and true witnesses, for His name's sake! Amen.

"All this, said David, the LORD made me understand in writing by His hand upon me, even all the works of this pattern." 1 Chronicles 28:19.

THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.

You will notice that David here says that he received the designs and the details of the Temple from God, who wrote them, not on tablets of stone, but on His servant's heart by His own hand. Now, it was very necessary that everything should be arranged and planned for the Temple, and that it should be built according to a pattern, for it was to be a type, an eminent type of Christ, and also a type of His Church, which is a Temple for God's own indwelling. Now, no man knew what God meant to teach by that Temple and, consequently, if the building had been left to human judgment, it would not have been a true type—for who can make a type if he knows not what it is to typify? Only God knew what He intended to teach by this building, so the Temple, that it might convey Divine teaching, must be arranged according to Divine command!

Moreover, the Temple was for God's own dwelling. Should not the Most High have a house after His own mind? If He was to be the Tenant, should it not be built to suit Him? And who knows what God requires in a habitation but God, Himself? The best that can be built is too poor for Him. Stephen said, "Solomon built Him an house. However, the Most High dwells not in temples made with hands." Yet, if even in type it was to be the dwelling place of God, it must be built according to God's own requirements.

Besides, the Temple was to be the Throne of the great King and if the very principle on which that throne was built was the will-worship of man's own judgment, there would have been a violation of the great principle of obedience at the fountainhead! I take it that, in the Church of God, I have no right to decree anything, nor John Wesley, nor John Calvin, nor any greater than they. God, alone, is supreme. Christ is the one Head of His Church and we must, in all that we do in the building of His Church, consult with Him, or else we act upon lawless principles and cast off the authority of the Church's true King and Head and come under some other law. This would be, at the very center of our holy service, setting an example of lawlessness and rebellion against God! That must never be—His Temple must be built according to a pattern of His own design—and His Church and all holy work must be carried on according to His direction if we are to expect a blessing.

The point to which I call your attention is this, that God gave the directions to David by impressing them upon his mind, upon his heart, by His own hand. He did not so much draw a plan and hand it to David, and say to him, "Build the Temple according to that design," but He made him think carefully and prayerfully over the whole matter. Perhaps, in the visions of the night, and often, as he turned the subject over in his thoughts by day, God's Spirit came and revealed to David what he needed to know as to how this house was to be built—"All this, said David, the LORD made me understand in writing by His hand upon me, even all the works of this pattern."

I shall, tonight, first, call your attention to the amazing instructions given to David. Then, coming home to ourselves, I shall speak upon the spiritual intuition of the saints in the Truth of God, which is very similar to this instruction given to David. And, before I close, I shall have a word or two to say as to the duty of the transmission of what we have received. If God has taught us, we are bound to do what David did—commit the same to faithful men, that, before we go forward, we may have started others in work for the Lord and not ourselves retire, leaving God's work undone.

I. First, then, dear Friends, I call your attention to THE AMAZING INSTRUCTIONS GIVEN TO DAVID.

David received his instructions by the writing of God upon his heart with God's own hand! Note this. David did not receive them by consultation with others. David did not send to Hiram, king of Tyre, to ask his judgement. Nor did he call in a Bezaleel, or some other skillful man, to give him advice. God Himself taught him! This reminds me of what Paul said, "I consulted not with flesh and blood." "The Gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the Revelation of Jesus Christ." Depend upon it, if you learn anything aright, you will have to learn it from God and, although consultation with others may often be very serviceable upon some points, yet you must not take them into consultation on the question whether you shall believe God's Word or not! That is to have supreme authority and, albeit there are some who are deeply taught in the things of God, who may, at times, be helpful to you, you must not defer to what they say so as to miss the instructions that the Lord, Himself, gives you. No man's voice is to be Sovereign to you—only the voice of God, the Holy Spirit, speaking out of this Book, which contains all things that you need for life and godliness. May God the Holy Spirit give you Grace to fetch all your instructions from it! David did not consult with others about building the Temple and we are not to obtain our creed by consultation with other men, but go to God, Himself, and to pray Him to write it upon our hearts with His own hand.

Observe, also, that David did not slavishly follow the former model. In the wilderness Israel had a tent covered with skins as the meeting place between Jehovah and the people. It was a simple structure, easily moved. But now the tabernacle was to be swallowed up in the Temple and, albeit that the general shape of the Temple reminds you strongly of the tabernacle, yet David had a fresh Revelation and fresh guidance in what he was to do. I like to see a man keep to the old things, but even in doing so he may make a mistake, for there may be old things that can be supplanted by newer and better things. Keep your eyes lifted up to God, with whom nothing is old, and nothing is new! Wait at His footstool. Submit your heart, like a tablet, for Him to write upon it all His instructions. And then do as He has says!

According to the context, God gave to David instructions about the details of the work. I commend the reading of this chapter to you—it may at first seem to have little in it—but the more you study it, the more will it teach you. Among other things, God revealed to David, "the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlors thereof, and of the place of the Mercy Seat." God will teach you, if you will wait upon Him, the details of your work, the details of His Gospel, the detailed explanation of your experience. "In all your ways acknowledge Him, and He shall direct your paths." As one said to me, the other day, and I thought very wisely, "God directs His servants' steps and also His servants' stops when they are not able to take any steps, but feel bound to stand still." God directs them in not acting as well as in acting! You may go to Him for detailed guidance and especially in the matter of His service. If you would know what is His mind, yield yourself to the teaching of the Holy Spirit and consult this Book, for it will tell you everything about the porches, and the houses, and the treasuries, and the upper chambers, and the inner parlors, and the place of the Mercy Seat—and everything else you need to know!

Further, the directions given were extremely minute. You noticed, in our reading, that there was gold by weight for the lamp stands, and for the lamps which stood upon them. Now, no man, unless he had made a candelabrum or lamp-stand of the kind before, could tell how much gold it would take! The most skillful tradesman here, though himself a dealer in such things, would not readily know exactly the weight of gold required! But if the one who needs the knowledge has never made such things—if he has been a king used to the sword—how can he know how much silver is needed for a candlestick, how much gold is needed for a seven-branched lamp stand, and how much for the lamps to stand thereon? It is a wonderful instance of what Inspiration can do, how the Spirit of God could teach His servant David all the little ins and outs of this wonderful making of the vessels for the House of the Lord—even down to the basins—"for the golden basins he gave gold by weight for every basin and, likewise, silver by weight for every basin of silver." All was arranged exactly.

If we will follow the Word of God closely, under the guidance of the Holy Spirit, we shall find that it enters into the details of our private life, into the details of our Church life, into the details of our troubles, our needs, and our joys. God will direct you in everything if you are willing to be directed. "Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle," but be willing to be directed by God and you shall not be without direction even in the smallest matter!

And, yet again, the innermost things were laid bare to David. Nobody saw the cherubim—I speak broadly, for once in a year the High Priest went into the Holy Place, but then he scarcely saw the cherubim, for, with the smoke of the incense which went up around him before the Mercy Seat, everything in that place must have become dim. They were almost unseen objects, yet David had seen them in his mind's eye. He had had a representation of them written on his heart by the hand of God, for so we read, "and gold for the pattern of the chariot of the cherubim, that spread out their wings, and covered the Ark of the Covenant of the Lord." There was a pattern of this printed on the understanding and heart of David. Oh, yes—the Lord will let you see everything that can be seen—there is no limit in His Revelation to the man who is willing to see. There are unspeakable words, yet Paul heard them, though he could never repeat them, for it was not lawful for him to utter them. There are secrets of the Lord, but they are "with them that fear Him, and He will show them His Covenant." There are things that are within the veil so far as most men are concerned, but to the man who is in Christ, the veil is torn, and the veil which was on his own heart and mind has been taken away by the Spirit of God and he can see the things of God, and rejoice therein, even as David did!

Now, we are told in the text, and I must come back to the very words of it, "The Lord made me understand in writing by His hand upon me." David not only knew the details, but he understood them. He had a clear insight into what God meant by the instructions given. Now, dear Friends, the hardest thing in the world is to give a man understanding! It is our duty, in our preaching and teaching, to make things very clear to the understanding, but if people have not any understanding, we cannot give it to them. But God can. When the understanding, itself, is darkened, and ceases to be an understanding, God can so renew it that it shall be all clear and bright, and it shall be able to comprehend the things of God. "The Lord made me understand." Oh, what a privilege! Not merely, "made me hear," but, "made me understand." And how did the Lord do it? "In writing," says David, "by His hand upon me." The writing was written on David's own mind—he had not to go upstairs to fetch it! He had not to say, "I cannot always carry it about with me," but he did always carry it about with him wherever he went, for God had written upon David, himself.

And it was written there by the hand of God. Now, I am coming to my chief point. "The Lord made me understand in writing by His hand upon me." God writes His Law in the Bible, but we do not understand it. God writes it on our heart and then we do understand it! There it lies in the letter and we may be dull of understanding and not comprehend it. But if it comes here in the spirit of it, our heart is no longer dull, but being quickened of God, it receives the things of the Spirit of God! The carnal mind cannot know spiritual things! But God gives us a spiritual mind and then we begin to understand spiritual things. "The Lord made me understand in writing by His hand upon me." We learn much from the gifts of God's hand, but not so much as from the hand itself. Sometimes God lays His hand upon His child very heavily. You can forget His gifts, but you cannot forget the pressure of that hand! At times He will press His hand upon us till He seems to crush us to the very heart—till we stagger and anguish breaks our spirit! There is no writing like that which God writes with a steel pen right into the soul! And sometimes He makes very heavy down-strokes, and very sharp, cutting up-strokes when He writes upon the fleshy tablets of the heart, His mind and will, as He wrote upon the heart of David all the details about the building of the Temple at Jerusalem!

II. That brings me, then, to my second point, which is this, THE SPIRITUAL INTUITION OF THE SAINTS IN THE TRUTH OF GOD.

I remark, first, that God still writes upon the heart of men. He prefers fleshy tablets and His own Spirit to any paper and ink. Paul wrote to the Corinthians, "You are our Epistle written in our hearts, known and read of all men: forasmuch as you are manifestly declared to be the Epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in fleshy tablets of the heart." God makes a new heart to write upon and when He has made a new heart, then He takes His pen and writes, there, the Law of His House. Have you ever had God's Word written on your hearts? I know that some of you have, but I am afraid that some of you have not, because I know how easy it is to hear a sermon, to read the Bible, and say, "Oh, that is wonderful!"—and then go out into the world and act contrary to what you heard from the preacher, or found written in the Word of God.

Now, let me show you in a little in detail how God writes the great Truths of His Word on our hearts. We come to this blessed Book and we find that man is fallen, that man is ruined by sin. Did you ever feel that it was so with you? Can you remember a time when you knew that you were fallen, when you could see your heart to be corrupt, and felt yourself to be lost, ruined and undone? Ah, then the Lord made you understand in writing by His hand upon you! This Book tells us that without Christ we can do nothing. We are dead. We are without strength. Did you ever find it so? Why, when you began to seek the Lord, some of you, you found that your boasted strength had all evaporated! You could not feel aright, nor think aright, nor act alright and, though you tried hard, yet you were like Samson when his hair was shorn—you were too feeble to accomplish any good thing.

Then you learned a doctrine in this way—I may have preached it to your ears, but God laid it on your heart. You knew that it was so, for the Lord had taught it to you by His Spirit and now nobody can ever beat it out of you! Then there came a time when you read in the Scriptures that Christ is the Savior of His people and that whoever looks to Him shall live. You believed that to be true as you heard it preached and read it in the Book—and you did look—you looked to Christ. You gazed upon Him as He hung upon the accursed tree for you. Now, tell me, did you not, when you looked, find immediate and glorious salvation? Did not the burden roll from your shoulders? Did not the disease depart from your heart? Can you not say tonight—

"Happy day happy day When Jesus washed my sins away"? And then the Doctrine of the Atoning Sacrifice, the Doctrine that the blood of Jesus Christ, God's Son, cleanses us from all sin—that, also, you were made to understand in writing by the hand of the Lord upon you—and no power on earth or in Hell can take that Doctrine from you! Since then, you have learned other doctrines, possibly the Five Points of Calvinism, or the 50 points of any other system, but you never learned them from merely reading them in the Scriptures! You never really knew them till the pen of God began to move up and down upon your inward nature and your heart received the impression the Lord intended to convey to it!

It may be that there are more Truths of God to be written on your heart, but we shall not know them all until we get Home to our Father's House. Meanwhile, let us keep on reading more of God's Word and making more of its Truths our own! But, depend upon it, this is the main thing—to get, by real personal experience, what we perceive to be written by the Revelation of God. "The Lord made me understand in writing by His hand upon me." May the Lord make it to be so with every minister of Christ here, and every Sunday school teacher and every Christian worker of every kind! May we know what is written in the Book by what is written on our heart!

Now I believe that the Lord does this with regard to our great Pattern—"even all the works of this pattern." We have one great Pattern whom we are all to imitate. You know who it is to whom we sing very often—

"Be You my Pattern; make me bear More of Your gracious image here!" May the Lord Himself write upon us according to that glorious Pattern! Who but the Holy Spirit can work in us the humility of Christ, the courage of Christ, the self-denial of Christ and full obedience to the Father's will such as He rendered? Who can give us all this but the Christ to whom we sing—

"Cold mountains, and the midnight air Witnessed the fervor of Your prayer The desert Your temptation knew, Your conflict and Your victory, too"? Let none of us think that we cannot be like Christ! Let nobody say, "The Pattern is too difficult for us to copy." No, no, my Brothers and Sisters! Let us weep our eyes out that we fall so short of it, but let us strive after it according to His striving, who works in us mightily, and never be content till we are, indeed, like He. What did the Psalmist say? "I shall be satisfied when I awake with Your likeness." We shall never be satisfied till then! Therefore let us sit in the Light of Christ till He is photographed upon us, and we go forth as living portraits of the Divine Pattern.

I want, for a minute or so, to show you how the Lord can reveal to you, His servants who love and fear Him, everything you need to know about the great work of salvation. In the Word of God we have a model of salvation and you who want to teach others had better conform all your teaching to this model. The Lord can teach you and will teach you all things that you need to know about His Church and the Temple of His salvation. Read the 11th verse of this chapter again—"David gave to Solomon, his son, the pattern of the porch." O you young men who are going to be ministers, mind that you get a good clear view of the pattern of the porch! Tell the sinner to come to Christ just as he is! Do not begin setting up some fine porch of feelings or preparations. Set up the pattern of the porch, the wicket gate, with the light shining through it, and these words written over it, "Knock, and it shall be opened unto you." Preach a full Christ to empty sinners and tell them that all the fitness He requires of them is that they should feel their need of Him! And tell them that He even gives them that—they are not to look within themselves for it! If they do not feel their need, they must come to Him to get the feeling of their need, for from the very beginning it is all of Grace, and all of Christ! So, my Brothers, get a clear view of "the pattern of the porch."

"And of the houses thereof," the places where the priests and Levites dwelt. Get a clear view of the houses that Christ gives His people to dwell in, how they should dwell in Him, how they should abide in Him and go no more out forever. I cannot enlarge on this, but you can think it out for yourselves, and explain it to your hearers and scholars. Think of those mansions of present joy and future bliss which they shall have who come in by the true and living Way, even by Christ Jesus, who is the only Way of entrance into the Temple of Salvation!

"And of the treasuries thereof." When you preach Christ, pray to have written upon your heart, as well as in this Book, something about the treasuries of God's House. Oh, the infinite riches of the Covenant of Grace! Oh, the all-sufficiency of Christ Jesus, our Lord! Oh, the fullness of power that is to be found in the Holy Spirit! Oh, the heaps of blessedness which are stored away for Believers in the Person of their Divine Lord and Master! Get in your own heart a good clear view of the treasuries of the Temple of Salvation—and then go and preach about them to others!

And what next? "And of the upper chambers thereof." Have you ever been in those upper chambers where you get a view of the Glory yet to be revealed? Then you have been near to Heaven, and near to your God! Perhaps you have not attained to that height yet. If not, may the Lord write on your heart the plan of the upper chambers!

"And of the inner parlors thereof." I thought, as I read this over, and tried to look deeply into it, that I knew a little about the inner parlors thereof. Oh, there are sweet fellowships, there are communings which nobody knows but the man who has dwelt where Jesus is and who continues to abide in Him! He shall ask what he will, and it shall be given him. And he shall continually joy in God through Jesus Christ. Get a good view of the inner parlors thereof. May the pattern of them be written on your own heart—and then go and tell others about them!

And here is one thing more—" And of the place of the Mercy Seat." You often sing—

"There is a place where Jesus sheds The oil of gladness o'er our heads! A place, than all beside more sweet, It is the blood-stained Mercy Seat." May you have written on your heart the pattern "of the place of the Mercy Seat!" It was inside the veil, you know, above the Ark of the Covenant, and under the wings of the cherubim, the place where God met with Moses and Aaron, and shone forth in the light of the Shekinah, making glad their willing eyes. God grant that you may know, by daily experience, the power of prayer at the place of the Mercy Seat! Then go and tell poor sinners about it! And tell poor saints about it, too, according as the Spirit of God has written it with His own hand upon your heart!

III. But now the time has almost gone, so I must briefly finish with my third point, that is, THE DUTY OF THE

TRANSMISSION TO OTHERS OF ANYTHING THAT GOD WRITES ON YOUR HEARTS. Tell others what God has told you. Our Lord said to His disciples, "What you hear in the ear, that preach you upon the housetops." He says the same to us. "To whom shall I go?" you ask. Well, take David as your example.

First, David told Solomon all about it. "Ah," you say, "My boy is no Solomon." That is all the more reason why you should teach him! Perhaps David might have been excused from teaching Solomon, as he was already so wise, but the fact that he did instruct him teaches us that the wisest child needs to be taught the things of God! If your boy is not a Solomon, you will need to teach him twice over, or many times, if necessary. Teach, him 19 times over and, if necessary, teach him 20 times over. If anybody asks, "Why do you teach him 20 times?" say that it is because you found that 19 times did not bring him salvation and you mean to keep on till he is saved. Tell Solomon about it. Say to him, "My son, come here and listen to what your father has tasted and handled of the good Word of the Lord. Hear what your father has experienced of Divine Grace."

Well, perhaps you say, "Yes, I will talk to my boys about the Savior. Shall I speak to anyone else?" Next, dear Friend, talk about Christ to chosen companions. I count it a high privilege if I can get a little personal conversation with a choice young man, one who has great ability, and one whom we have reason to believe God has called to do a great work for Him. David knew that God had chosen Solomon to build the Temple and, therefore, he was very particular to give him the details that he had received from the Lord. Perhaps a Christian woman here says, "You would not have me talk to a young minister, would you?" Well, my dear Sister, you know what we read about Priscilla and her husband, Aquila. They were not very great people, they were simply tent-makers, but they talked to Apollos in such a way that he was, for the rest of his life, indebted to that humble man and woman! Some of those whom God has used, and will yet use still more, will tell you that they owe a great deal to humble people who have talked to them about Christ. The godly women who sat spinning and darning stockings in the sunshine at Bedford talked with one another about the things of God, and John Bunyan stopped and listened to what they said—and he profited all the rest of his days by their holy talk! If you have the opportunity and come across any choice young minds, be sure to tell them what God has told you about His great plan of salvation!

Then, lastly, David gathered all the people together and told them about the Temple. In the next chapter we read, "Furthermore, David the king said unto all the congregation, Solomon, my son, whom alone God has chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God." They soon began to give the gold, and the silver, and the brass, and the wood, and the precious stones for the Temple. See that you tell to all you can what God has told you! I am afraid that some here have not yet found out their life-work. We get into the habit of wanting so much "talent" in preachers. May "talent" be thrown into the bottomless pit! It has done more harm to the Church of God than it ever did good! If plain Christian men would begin to talk about Christ wherever they have opportunity, it would usher in a golden age!

Perhaps there has come in here a troubled sinner wanting to find a Savior. Try to speak to him. "Oh," you say, "he might be offended!" So he might, but that would not kill you. Tell him about Jesus Christ—and if he gets to Heaven through what you tell him—he will forgive you for not having given him a handsome card with your name on it to introduce yourself! If you get a soul to Heaven, the rudeness of an impromptu address will never occur to that soul! God help us to be up and doing, telling out what He has written in our hearts! And unto His name shall be the praise!

Perhaps you have never had anything written on your heart, my dear Hearer. Then lay your heart before the Lord, tonight, with this simple prayer, "Lord, write on it!" And if He writes on it that one word, "Jesus," it will be all that you can need! God bless you, everyone, for Jesus Christ's sake! Amen.