Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 1. Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Jeremiah foresaw that the Chaldeans would come up and so many would be slain that the nation would be almost destroyed.

2. Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! For they are all adulterers, an assembly of treacherous men. He mourned because of the doom that awaited them, but he equally mourned because of the sin that would bring that doom upon them. He wished that he could get away into one of those refuges which were provided in lonely places, where travelers might lodge for a night.

3. And they bend their tongues like their bow for lies. They made use of the tongue, as if it were a bow, to shoot out lies. It is a very graphic description of the men of Jeremiah's day. He dips his pen in his heart's blood as he writes about them.

3. But they are not valiant for the truth upon the earth. Oh, no! No one stood up for the Truth of God in those days. No man was willing to suffer for it, to argue for it, or even to acknowledge it.

3. For they proceed from evil to evil, and they know not Me, says the LORD. They grew worse and worse. It is the way of wicked men to ripen into greater sin. They proceeded from evil to evil—and Jeremiah had Jehovah's testimony for it that, though they knew a great many things, they did not know the LORD—"They know not Me, says the LORD."

4. Take you heed, everyone, of his neighbor, and trust you not in any brother: for every brother will utterly supplant, and every neighbor will walk with slander. It was an evil time, indeed, when, even in the domestic circle, there could be no brotherly confidence. "Every brother will utterly supplant." Jacob's name, you remember, was, "supplanter," and all these men were Jacobs, each one ready to supplant his brother, to throw him on one side that he might occupy his place. As to neighborly conduct, there was none—the neighbors were all gossips and slanderers of one another.

5. And they will deceive, everyone, his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity. What a sad state they were in! Their tongues spoke lies without any teaching and they schooled them till they were masters of the art of lying. They each had a D.D.—Doctor of Dissembling—they understood the art thoroughly! They had taught their tongue to speak lies and they had committed so much evil that they even tired themselves in the doing of it!

6. Their habitation is in the midst of deceit; through deceit they refuse to know Me, says the LORD. Putting forth all their critical ingenuity to get rid of God, His Word, Inspiration and the Divine Sacrifice, doing all they could that they might not know God!

7. 8. Therefore thus says the LORD of Hosts, Behold, I will melt them, and try them; for how shall I deal with the daughter of My people? Their tongue is as an arrow shot out; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in heart he lies in wait. Do you wonder that Jeremiah wept? With so true a spirit, so tender and sympathetic, he could not bear it when man had become man's worst enemy and no man could be relied upon—for all practiced and spoke deceit.

9. Shall I not visit them for these things? says the LORD: shall not My soul be avenged on such a nation as this? Divine Justice sets the fire of indignation burning. Nothing excites God's wrath more than continued lies and deceit, unkind-ness, unbrotherly conduct and unholiness of life. Put all these evils together and you have more than enough God-provoking sins calling for an avenging visitation!

10. For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone. The Prophet pictures what the Chaldeans would do. They would not only destroy the cities, but they would even rob the hills of their cattle and sweep the fields till there would be nothing left that men could gather.

11. And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant. Jeremiah had to live to see all this. The thought of it pulled up the sluices of his tears and made him wish that all the clouds and seas and rains would come and dwell in his eyes, for his grief had need of all the watery things that Nature could produce. George Herbert sings, and I quote his lines to illustrate the depth of Jeremiah's grief—

"Letevery vein

Suck up a river to supply my eyes, My weary, weeping eyes, too dry for me, Unless they get new conduits, new supplies, To bear them out, and with my state agree."

12. Who is the wise man that may understand this? And who is he to whom the mouth of the LORD has spoken, that he may declare it, for why does the land perish and is burned up like a wilderness, that none passes through? The land would never have been desolate if it had not been for the wickedness of the people. Sin—sin it is that does the mischief! There are some who cavil at the punishment that God puts upon sin—they would do better if they found fault with the sin which brings its own punishment with it. There is nothing arbitrary in God's justice—He allows sin, itself, to ripen, and when it is finished, it brings forth eternal death.

13. 14. And the LORD says, Because they have forsaken My Law which I set before them, and have not obeyed My voice, neither walked therein; but have walked after the imagination of their own heart, and after Baalim. After many Baals, is the meaning—many are the gods that men make for themselves when they turn away from Jehovah.

14. 15. Which their fathers taught them: therefore thus says the LORD of Hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink. You cannot sin without suffering. If you will not drink of the waters of obedience, but will drink of the waters of rebellion, they shall be bitter.

16. I will scatter them, also, among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them. A patriot for man, a Prophet for God, do you marvel that he wept?

17. Thus says the LORD of Hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women, that they may come. These were the hired mourners, the women who were paid to go to funerals and simulate grief. "Send for your weepers now," said the LORD of Hosts, "for if you ever needed mourners, you need them now."

18. 19. And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. For a voice of wailing is heard out of Zion. These were no mock mourners—but real weepers who had cause to mourn.

19. How are we plundered! We are greatly confounded. Why did they not say, "How we have sinned"? No, men will think of the punishment they suffer—but they will overlook the sin they commit!

19. Because we have forsaken the land, because our dwellings have cast us out. Why did not they say, "Because we have forsaken the LORD, because we have cast off the worship of Jehovah"? You cannot bring men to that point. They quarrel with the rod rather than with the hand that holds it. They mourn over the result of sin—but to the sin, itself, they still cling.

20. 21. Yet hear the word of the LORD, O you women, and let your ears receive the word of His mouth, and teach your daughters wailing, and everyone, her neighbor, lamentation. For death is come up into our windows. It did not wait to come in by the door. In time of war or pestilence, death comes how it will through every casement, closed or open.

21. And is entered into our palaces, to cut off the children from without, and the young men from the streets. Generally, in war, they spare the children, and they carry the young men away as captives. The Chaldeans were cruel—they killed the little ones—and they slew the young men.

22. Speak, Thus says the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them. So dreadful was the devastation that was worked by these Chaldeans on account of the people's sin, that dead bodies lay like heaps of dung that the farmer strews upon the field!

23. 24. Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glories glory in this, that he understands and knows Me, that I am the LORD which exercises loving kindness, judgment, and righteousness in the earth: for in these things I delight, says the LORD. This was the God who turned, again, to His rebellious people and who would have been glad if they had but known Him. He would have made them richer than the rich, and wiser than the wise, and mightier than the mighty—but they would not have the things in which Jehovah delighted.

25. Behold, the days come, says the LORD, that I will punish all them which are circumcised with the uncircumcised. If they sin like others, they shall die like others, circumcised or uncircumcised, baptized or unbaptized.

26. Egypt, and Judah, and Edom. You see that Judah is sandwiched in between Egypt and Edom. Those who were the people of God are put in the same category with the accursed nation because they had forsaken Him and mixed up with them.

26. And the children of Ammon, and Moab, and all that are in the utmost corners that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart. If the heart is not right with God, vain are all external rites!

"And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. And when he bad brought them into his house, he set meat before them, and rejoiced, believing in God with all his house." Acts 16:33,34.

THE Gospel, attended by the Spirit of God, is always victorious, but it is very pleasant to make notes of its victories. The Gospel came to Lydia, a devout woman, who was one given to prayer, and who worshipped God, although she did not know the Lord Jesus Christ. She was a woman of tender heart and she was soon won. The Lord gently knocked at the door of her heart and it was opened. She heard Paul's plain preaching, she received the Truth of God, was baptized, and became the cornerstone of the Church at Philippi. "Well," says one, "that is an instance of what the Gospel does with delicate, tender, gentle natures."

Now, here is an old soldier. He has been in the wars, he has earned distinction and has been appointed to the office of jailor at Philippi, an office of some importance under the Roman Emperor. He is a man who knows the sight of blood— he is of a coarse, though apparently honest, disposition. He keeps prisoners and that is not an office that brings much gentleness with it—and he is under very stern law. He carries out strict discipline in the prison. He is as hard as a bit of the lower millstone. What will the Gospel do with him? Brothers and Sisters, it triumphed as much in the jailor at Philippi as it did in the lady from Thyatira! And while it won its way into the heart of the dealer in purple, it also worked its way into the heart of the dealer in crimson who had often shed precious blood! The victory over the rough Philippian jailor was as illustrious as the victory over the gentle and devout Lydia.

I want especially to call your attention to this point—the Philippian jailor stands before us as one who was converted, baptized and who brought forth useful fruit all in the compass of an hour or so. "Straightway," says my text. It also says, "The same hour of the night." This man was brought from darkness into the marvelous Light of God all of a sudden! He was so distinctly brought that he avowed his conversion, then and there, and went on to prove its reality right then, in his own house, by entertaining the men whom, a few hours before, he had thrust into the inner prison and whose feet he had made fast in the stocks.

In a great many cases, conversion may be said to be a slow work. I do not think that it really is so, but it appears to be so. There is the early training, there is the awakening of conscience, there is the seeking to find Christ, the struggling, the little Light of God, the dim hope, the faith like a grain of mustard seed and, by-and-by, a little confidence— afterwards faith more clear and then, after a long time, comes the public avowal of the joy and peace received through believing! We have a great many people round us who are very slow. Why it is, I do not know, for this is not a slow age. People are fast enough about the things of this world. We cannot travel fast enough. Everything must be done at express speed! But in the things of God there are numbers of persons who are as slow as snails. I have often wondered how the snail got into the ark—he must have started very early to get in. I am thankful that he did get in, however, as certainly as the hare or the gazelle. And many of our crawling friends, I trust, will be found in Heaven, and will be really saved, although they are a long while in coming to Christ. It takes a long time to get some of them even a small distance on the road towards a comfortable assurance of salvation.

I have no doubt that the work of Grace is very gradual in some people. It is like the sunrise in this country. I am sure that you cannot tell, on foggy mornings, when the sun rises. I have sometimes questioned whether he ever does rise in England—I have seen very little of him for the last few days. I believe that the sun has been seen in England—I take it as a matter of trust that that ruddy wafer that I saw the other day really was the sun—although it is a great contrast to the king of day who rules in the sunny South! Who can tell when he begins to shine upon the earth? There is a little gray light, by-and-by a little more, and a little more, and at last you can say that the sun has fairly risen. So it is with some Christians. There is a tiny gleam of light and then a little more light, and then a further ray of light—but it is only after a considerable time that you can say that the full light has really come into their souls.

Yet, mark you, there is a moment when the sun's disc first appears above the horizon. There is a moment when the circle of the sun is really first visible, just an instant, the smallest portion of time and, in conversion, there must be a time in which death has gone and life has come—and that must be as sharp a division as the razor's edge could make. There really cannot be anything between life and death. The man is either dead or alive—and there must be some point at which he ceases to be dead and becomes living. A man cannot be somewhere between condemnation and justification— there is no land in between. The man is either condemned on account of sin, or he is justified through the righteousness of Christ! He cannot be between those two states so that, after all, in its essence, salvation must be an instantaneous thing. It may be, it will be, surrounded by a good deal that seems to lead up to it and makes it appear to be gradual. But, in reality, if you get to the root of the matter, there is a turning point, well-defined and sharp, and if not clear to you, it is clear to the Great Worker who has worked in the heart that is changed from death to life, and from condemnation through sin to justification through Jesus Christ!

I. In this Philippian jailor's case, everything is sharp, clear, distinct. In considering it, I will first call your attention to the fact that HERE IS A PERSON CONVERTED AT ONCE.

This man's conversion was worked at once. There was no previous thought. There is nothing that I can imagine in his previous life that led up to it. He had not been plied with sermons, instructions, invitations, entreaties. Probably, up to that night he had never even heard the name of Jesus Christ—and what he did hear was that these two men, who had come to Philippi preaching Christ, were to be treated with severity and kept safely. Therefore, he thrust them into the inner dungeon and made their feet fast in the stocks. All his previous education was un-Christian, if not anti-Christian. All his former life, whatever may have been his Roman virtues, was quite clear of anything like Christian virtue. He knew nothing about that. Nothing could be a greater contrast than the ethics of Rome and the teachings of Christ. This jailor was a good Roman, but he was nothing of a Christian when he thrust the Apostles into prison. And yet, before the sun again rose, there was not a better Christian anywhere than that man was! He had passed from death unto life! He was resting on the Christian foundation! He was the possessor of Christian Graces!

Hear this, you who have never thought of Christ—and let any man who came in here, tonight, a total stranger to true religion, pray that the same may be the case with him—that before the midnight bell shall toll, he, too, may find the Savior!

What do you think impressed this man? I think, in part, it may have been the behavior of Paul and Silas. They had no curses on their lips when he made their feet fast in the stocks. They used no ribald language when he thrust them into the innermost cell. They let fall words, I do not doubt, the like of which he had never heard. And their patience, their cheerfulness, their dauntless courage, their holy joy must all have struck him. They belonged to a different order of prisoners from any he had ever seen before. The jail at Philippi had never held the like of these before and the jailor could not make them out. He fell asleep that night with many thoughts of a new character. Who were these men? Who was this Jesus of whom they spoke?

Then, in the middle of the night, an amazing miracle was worked. The prison is shaken by an earthquake. The keeper rises. The prisoners must have gone, for the doors are open. He had not carelessly left them unbolted—he had fastened them before he went to bed—but they are all open and the prisoners are without chains! They will get away and he will have to suffer for it. He puts the sword to his own breast—he is about to kill himself, when, just at that moment, he hears a loud voice crying—"Do yourself no harm, for we are all here." What a surprise for him! What a revulsion of feeling those words caused! "We are all here." He thinks to himself, "Truly there is a God. It must be the God of Paul and Silas who has worked this miracle." He begins to tremble. He has lived without knowing this God. He has ill-treated the messengers of this God. He brings them out. He respectfully addresses them, "Sirs," he earnestly cries to them, "What must I do to be saved?" The idea of being lost has come over him. It is not that he is afraid to die, for he was about to put himself to death—but he is afraid of what is to follow after death! He is a lost man and, therefore, he asks, "What must I do to be saved?"

Now it is that he is plainly told the way of salvation. It was put with great brevity, "Believe on the Lord Jesus Christ, and you shall be saved, and your house." Probably he did not understand it when he heard it, and so, "they spoke unto him the Word of the Lord and to all that were in his house." His wife, his children, his servants, whoever made up his household, all gathered round the two preachers—and they explained the way of salvation, salvation by faith in Christ, salvation by the atoning Sacrifice of Christ, salvation by faith in the precious blood of Christ. Paul and Silas doubtless told the company that whoever believed in Jesus should not perish, but have everlasting life. The jailor believed it, believed every word of it, and he was, therefore, saved, and saved at once!

If you have never heard the Gospel before and you hear it, tonight, and believe in Christ, you will be saved at once! If you have been a total stranger to all good things, yet, if you now receive the blessed tidings of mercy through the Son of God, pardon through His shed blood, you shall go out of this house justified, saved—saved in an instant—saved by the simple act of faith! It is a happy circumstance that the Gospel is so simple. There are certain preachers who seem as if they must mystify it, like the preacher who said, "Brothers and Sisters, I have read you a chapter, and now I will confound it." No doubt there are many who are always making out the Gospel to be a very difficult thing to understand— philosophical, deep and so on—but it was meant for the common people, it was given not merely for the elite, the learned, the instructed, but, "the poor have the Gospel preached to them," and the Gospel is suitable to be preached to the poor. This is the Gospel, "Believe on the Lord Jesus Christ, and you shall be saved, and your house." Trust Christ— and if you do, you shall be saved!

II. Secondly, HERE IS A PERSON CONFESSING HIS FAITH AT ONCE. "He was baptized, he and all his, straightway."

Should a person be baptized as soon as he believes? As a rule, yes, but there may be good reasons why he cannot be. There was no good reason for delay in this man's case, for, in the first place, his conversion was clear as noonday. Paul had no question about it. The man was really converted. Silas felt sure of it, too, and they did not hesitate to baptize him and all his household, for they all believed in God. Remember how it was with Philip and the eunuch? That Ethiopian nobleman said, "Look, here is water: what does hinder me to be baptized?" Philip replied, "If you believe with all your heart, you may." That being so, they both went down into the water, both Philip and the eunuch, and he baptized him then and there. If the baptizer believes that the professor of faith in Christ is sincere, then he may not hesitate. If he has any doubt about it—if he is afraid that the confession is made in ignorance, or made without due thought—then it may be incumbent upon him to wait a while. But otherwise, he must do as Ananias did to Saul of Tarsus—he must baptize him upon profession of his faith, as soon as he applies. The jailor's conversion, then, was clear.

In his case, also, there was no other reason for delay. In the case of many young persons, there are reasons for delay. I remember, in my own case, my parents not believing in the Baptism of Believers, and I, being between 15 and 16 years of age, thought it my duty to consult my father and mother, and ask their counsel and advice. I think I did right. I did not expect them to agree with me, but I did expect them to give me their loving concurrence, which they did, and I waited until I had obtained it. Sometimes it will be right on the part of other young people to do the same. There may be reasons, practical reasons for delay, or physical, moral, spiritual—I cannot go into them all at this time. A man may be excusable who, though a Believer, is not immediately baptized, seeing that he intends to be as soon as it would be fitting and right and decorous and, in connection with other duties, a right thing. But there was no reason for delay in the jailor's case. The man was his own master and his children and his servants had no difficulty in gaining his consent to their Baptism, seeing that he, himself, was about to lead the way in confessing Christ in the Scriptural fashion.

In this man's case, note, also, that he was not hindered by selfish considerations. Had the jailor been like some people that I know, he would have found plenty of reasons for delaying his Baptism. First, he would have said, "Well, it is the middle of the night. Would you have me baptized at this hour?" He would have said that he did not know that there were conveniences for Baptism, for it is so easy to find it inconvenient when you do not like it. He might also have said, "I do not know how the magistrates will like it." He did not care about the magistrates! Perhaps he would lose his employment. He did not take his employment into consideration. Then what would the soldiers in the Philippian colony say when they heard that the jailor had been baptized into the name of Christ? Oh, the guffaws of the guard room, the jokes that there would be all over Philippi! This brave man did not take those things into consideration. Or if he did, he dismissed them in a moment. It was right for him, now that he believed in Christ, to confess his faith in Christ—and he would do it, and he would do it "straightway."

Ah, dear Friends, there are some of you here who have never come out as Christians! You are what I call the rats behind the wainscot, or the black beetles that come out at night, when there is nobody about, to get a bit of food and then go back again. You never say what you are—you never come out on Christ's side! I am not going to condemn you. I wish that you would condemn yourselves, however, for I think that you ought to judge that you are acting a very mean part. The promise of eternal life is not made to a faith which is never declared. Allow me to say that over again. The promise of salvation is not made to a faith which is never declared. "He that believes and is baptized shall be saved." "With the heart man believes unto righteousness and with the mouth confession is made unto salvation." Our Lord's own words are, "Whoever, therefore, shall confess Me before men, him will I confess also before My Father which is in Heaven." And He also said, in connection with this confession, "but whoever shall deny Me" (which must mean, "whoever does not confess Me") "before men, him will I also deny before My Father which is in Heaven." If you have not faith enough in Christ to say that you believe in Him, I do not think that you have faith enough in Christ to take you to Heaven, for it is written concerning the place of doom, "the fearful," (that is, the cowardly), and unbelieving, shall have their part in the lake which burns with fire and brimstone."

The fact was this man was in downright earnest and, therefore, he would not delay his Baptism. He had enlisted in the army of Christ and he would wear Christ's regimentals straightway. I wish that some who profess conversion, or who profess to desire to be converted, were as much in earnest as this jailor was. "Well," says one, "do not be too severe upon us. I hope that I am a Christian, although I have never confessed Christ yet." Why do you not confess Christ if you belong to Him? I spoke like this to a man who had been, according to his own confession, 20 years a Christian. He had never joined the Church. He had never made any open profession of religion. And when I spoke to him, what do you think he said to me? He said, "He that believes shall not make haste." "Well," I replied, "if you were to be baptized and to join the Church tomorrow morning, I do not think that there would be much haste in it as you have been a Believer 20 years! But a much more suitable text for you would be this word of the Psalmist, 'I made haste, and delayed not to keep Your Commandments.'"

"Well," says another, "I have put it off a little while, and..."—"A little while!" Is that what you allow your boy to say to you? You say to him, "John, go up into the city for me on an errand." In about an hour afterwards you see him still at home and you ask why he has not done your bidding, and he says, "Father, I have put it off a little while." I think it is likely that you would make him recollect that excuse and not repeat it! But if you were to see him still about the house, hour after hour, and he said to you that he was not disobedient, but he had some little things of his own that he wanted to see to first, I fancy you would teach him what a son's duty is! A servant of that kind would probably have to find a new master very quickly—and do you call yourself a servant of Christ when you have been putting off confessing him by being baptized, putting it off, and putting it off, until, as far as I can see, you are as far off obedience to your Lord's command as ever you were?

This jailor, "the same hour of the night" made confession of his faith, "and was baptized, he and all his, straightway." And soon they were all sitting down with Paul and Silas at a love feast, enjoying happy fellowship with the people of God. Dear Friend, if you are converted, do not stand back from confessing Christ! You rob your minister of his wages, for it is his reward to hear that God has blessed your soul! You are also robbing the Church. If you have a right to stand out and not confess Christ, everybody else has the same right—and where would there be any confession of Christ, or any visible Church, or any ordinances, or any minister? If you have a right not to come to Baptism, and the Lord's Supper, every other Christian has a right to neglect these things, also. Then why were these ordinances instituted at all? What is Christ in His own house? Is He Master, or are you the master? And do you take liberty to do or not do just what you please? Come along and let my text be true of all of you who believe—"He was baptized, he and all his, straightway."

III. Now, thirdly, HERE IS A PERSON USEFUL AT ONCE. Useful? What could he do?

Well, he did all he could. First, he performed an act of mercy—"He took them the same hour of the night and washed their stripes." Dear, good men—they were covered all over with the marks of the Roman rods. They had been beaten black and blue—and their blood had flowed freely. I think I see how tenderly the jailor washed their stripes. It was before he was baptized that he brought forth fruits meet for repentance. The ill-used ministers needed washing— how could their wounds be healed unless they were properly washed? With all the dust and dirt of the street and the grit of the prison in the welts and the wounds, how could they heal? "He washed their stripes." I like to read these words. I am sure Paul and Silas must have enjoyed to have their stripes washed by one who, a little while ago, had been so rough with them. I do not know that he could have done anything better to show his sincere repentance.

He washed their stripes and when he had done that, and had been baptized, we read that he brought them into his house and set meat before them. Thus, he exercised hospitality. He used his hands and his bath in washing the disciples. Now he uses his table, his larder, and his dining room to entertain them. What more could he do? Seeing that it was the middle of the night, I cannot think of anything more that he could do. So now, if you love the Lord. If you have only just believed in Him, begin to do something for Him at once! It is a pity that we have so many Christian people, so-called, who do nothing for Christ—literally nothing! They have paid their pew rent, perhaps, and that is all Christ is to have out of them! He dies for them, redeems them with His precious blood—but they have done nothing for Him in return.

"I do not know what I can do," says one. I know you could do something. This jailor, within the boundaries of his prison, can do the most necessary things for Paul and Silas. And you, within the boundaries of this house, can do something for Jesus Christ. I would ask you, if you have only tonight believed in Christ, do something for Him tonight. By speaking to your wife, or children, or servants, or neighbors, do something for Christ tonight! There is probably no minister shut up in prison in any part of your house who needs to have his stripes washed. If not, there may be some poor soul somewhere near you that needs a little help. Do an act of charity for Christ's sake! Or there may be some child of God whose heart you could cheer tonight. Do an act of hospitality for some needy saint and so show your gratitude for what the Lord has done for you. You must do something for Christ if you are a real Christian.

We need to have a Church in which all the members do something, in which all do all they can, in which all are always doing all they can—for this is what our Lord deserves to have from a living, loving people bought with His precious blood! If He has saved me, I will serve Him forever and ever. And whatever lies in my power to do for His Glory, that shall be my delight to do, and to do at once! Oh, if some of you get saved, tonight, when you get home, there will be a difference in your house! Ah, and within a day or two, even your cat will know that there is a change in you! Everybody in the house will know that you are different from what you were. When a man who has been a drinker gets saved, or one who has been accustomed to use bad language, or one who has given way to passion, or a Sabbath-breaker, or a godless, Christless wretch—when he gets converted, it is as if Hell were turned into Heaven and the devil transformed into an angel! God make it so with any such who are here, by the working of Sovereign Grace!

I seem, at this moment, to remember that morning when I found the Savior. It was a cold snowy morning, and I remember standing before the fire, leaning on the mantel, after I got home, and my mother spoke to me, and I heard her say outside the door, "There is a change come over Charles." She had not had half-a-dozen words with me, but she saw that I was not what I had been! I had been dull, melancholy, sorrowful, depressed—but when I had looked to Christ, the appearance of my face was changed—I had a smile, a cheerful, happy, contented look at once, and she could see it! And a few words let her know that her melancholy boy had risen out of his despondency and had become bright and cheerful. May some such change as that pass over you!

IV. Here is one thing more to finish with. Fourthly, HERE IS A PERSON PERFECTLY HAPPY AT ONCE. When the jailor had brought Paul and Silas into his house, "he set meat before them, and rejoiced, believing in God with all his house."

Oh, that was a happy, happy time! "He rejoiced, believing in God with all his house." He rejoiced that he was saved. His heart kept beating, "Hallelujah! Hallelujah! Hallelujah!" As he sat at that table with his two strange guests, he had, indeed, cause for joy. His sin was forgiven! His nature was changed! He had found a Savior! He had given up his idol gods and he rejoiced, believing in God. He had been told to believe on the Lord Jesus Christ. He was no Unitarian. He believed Jesus Christ to be God and he rejoiced, believing in God with all his heart!

And then he rejoiced that all his household were saved. What a delight it was to see all his household converted! There was his wife. If she had not been converted, it would have been a very awkward thing for him to have asked Paul and Silas in to that midnight meal. She would have said, "I do not want prisoners coming into my best parlor and eating up all the cold meat." She would not have liked it. As a prudent housewife, she would have objected to it. But there was

Mrs. Jailor waiting on them all with a holy happiness, a new kind of cheerfulness! I do not know whether they had any boys or girls. It may be, or may not be—but however many there were in his household, children or servants—they all believed, "believing in God with all his house." They were all baptized, too, the sons and daughters and the servants, also, for they were included in the household.

I do not like it when you count up your household and leave out Mary Ann, the little servant girl, the last you have hired. You treat her as a drudge, but if she has come into your family, reckon her to be a part of your household. And pray God that they may all be converted—Jane and Mary, your own children—and the other people's children who have come into your houses to do necessary domestic work for you.

The jailor's rejoicing was also a seal of the Spirit upon his fidelity. Would it not be delightful for him to sit down with the two preachers of the Word in the middle of the night? Those two men must have had good appetites. They had probably had nothing to eat for many hours and they had been lying in their dreadful dungeon with their feet in the stocks, after having been cruelly beaten. So they were prepared to eat, whether it was the middle of the night or the middle of the day. And the rest of the family came and sat down at the table with them—and all rejoiced. Such a night in a prison had never been known before! The jailor "rejoiced, believing in God with all his house."

I think I heard a friend over there fetch a deep sigh as I quoted those last words of my text. I know what it meant—it meant that he has not all his house converted. Ah, dear Brother, I cannot sympathize with you by experience, for I thank God that I have had all my house brought to Christ, but it must be a great sorrow to have that biggest boy of yours acting as he does, or to have that dear girl, of whom you had such bright hopes, turning aside to crooked ways! Let me ask you a question—Have you had faith about your house? Remember that Paul said to the jailor, "Believe on the Lord Jesus Christ, and you shall be saved, and your house." May God give you faith about your house! You have had faith about yourself and you are saved—exercise faith about your children! Cry to God to give you faith about them! Pray believ-ingly that they may be led to have faith for themselves and so may be saved.

Oh, that all in this great assembly may meet in Heaven! You who have heard the Word these many years, may you, tonight, believe in Christ and live! You who have never listened to it before, may you also come to Christ and believe in Him, as the jailor did. And like he, you shall be saved! The Lord shall have all the praise and the glory, but oh, that He would work this miracle of mercy tonight! Let us pray for it. Amen.