Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 1. What advantage then has the Jew? Or what profit is there of circumcision? If, after all, both Jew and Gentiles were under sin, what advantage had the Jew by the Covenant under which he lived? Or what was the benefit to him of the circumcision which was his distinctive mark?

2. Much every way: chiefly, because that unto them were committed the oracles of God. The Jews were God's Chronicle-keepers. They had to guard the holy Books, "the Oracles of God." They had also to preserve the knowledge of the Truth of God by those divers rites and ceremonies by which God was pleased to reveal Himself of old time.

3. For what if some did not believe? Shall their unbelief make the faith of God without effect? Did He not, after all, bless the Jews though among them were unbelievers? Could it be that their unbelief would turn God from His purpose to bless the chosen people? Would their lack of faith affect God's faithfulness?

4. God forbid: yes, let God be true, but every man a liar; as it is written, that You might be justified in Your sayings, and might overcome when You are judged. However faithless men might be, God was still true and faithful. Paul quotes the Septuagint, which thus renders David's words.

5. But if our unrighteousness commend the righteousness of God, what shall we say? If it so turns out that even man's sin makes the holiness of God the more illustrious, what shall we say?

5. Is God unrighteous who takes vengeance? (Ispeak as a man). Paul spoke as a mere carnal man might be supposed to speak. If ever we are obliged, for the sake of argument, to ask a question which is almost blasphemous, let us do it very guardedly and say something to show that we really do not adopt the language as our own, just as Paul says, "I speak as a man." If the very sin of man is made to turn to the Glory of God, is God unjust in punishing that sin?

6. God forbid: for then how shall God judge the world? God will judge the world—and He does judge the world even now. There are judgments against nations already executed and recorded on the pages of history. If God were unjust, how could He judge the world?

7. For if the Truth of God has more abounded through my lie unto His Glory; why yet am I also judged as a sinner? If God has even turned the opposition of evil men to the establishment of His Truth, as He has often done; why, then, are men punished for it? These are deep, dark questions, which come out of the proud heart of man and Paul ventures to answer them.

8. And not rather, (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? Whose damnation is just. We never said, we never even thought that we might do evil that good should come! No, if all the good in the world could come of a single evil action, we have no right to do it. We must never do evil with the hope of advancing God's cause. If God chooses to turn evil into good, as He often does, that is no reason why we should do evil and it is no justification of sin! The murder of Christ at Calvary has brought the greatest possible benefit to us, yet it was a high crime against God, the greatest of all crimes, when man turned deicides and slew the Son of God!

9. 10. What then? Are we better than they? No, in no way: for we have before proved both Jews and Gentiles, that they are under sin; as it is written. Paul had already proved in the Epistle that both Jews and Gentiles were guilty before God. Now he quotes a set of texts from Israel's own holy Books to show the universal depravity of men. Notice how he rings the changes on the words, "all" and, "none."

10 - 12. There is none righteous, no, not one: there is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. This is the character of all unregenerate men. It is a true description of the whole race of mankind, whether Jews or Gentiles. In their natural state, "there is non righteous... there is none that seeks after God... there is none that does good, no, not one."

13. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips. Paul does not use flattering words, as those preachers do who prate about the dignity of human nature. Man was a noble creature when he was made in the image of God—but sin blotted out all his dignity.

14 -19. Whose mouth is full of cursing and bitterness; their feet are swift to shed blood: destruction and misery are in their ways: and the way ofpeace have they not known: there is no fear of God before their eyes. Now we know that what things soever the Law says, it says to them who are under the Law. The Jews are comprehended here, for they are especially "under the Law." The whole chosen seed of Israel, highly privileged as they were, are described in these terrible words that we have been reading, which Paul quoted from their own sacred Books!

19. That every mouth may be stopped, and all the world may become guilty before God. That is the true condition of the whole world—"guilty before God." This is the right attitude for the whole human race—to stand with its finger on its lips, having nothing to say as to why it should not be condemned.

20. Therefore by the deeds of the Law there shall no flesh be justified in His sight: for by the Law is the knowledge of sin. All the Law does is to show us how sinful we are. Paul has been quoting from the sacred Scriptures and truly, they shed a lurid light upon the condition of human nature. The Light of God can show us our sin, but it cannot take it away. The Law of the Lord is like a mirror. Now, a mirror is a capital thing for finding out where the spots are on your face— but you cannot wash in a mirror—you cannot get rid of the spots by looking in the glass. The Law of God is intended to show a man how much he needs cleansing, but the Law cannot cleanse him. "By the Law is the knowledge of sin." The Law proves that we are condemned, but it does not bring us our pardon.

21 - 22. But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon them that believe. We have no righteousness of our own, but God gives us a righteousness through faith in Christ—and He gives that to everyone who believes.

22 - 23. For there is no difference: for all have sinned, and come short of the glory of God. There are degrees of guilt, but all men have sinned. There is no difference in that respect, whatever gradations there may be in sinners.

24. Being justified freely by His Grace through the redemption that is in Christ Jesus. Dear Hearers, are you all justified, that is, made just through the redemption that is in Christ Jesus? You are certainly all guilty in the sight of God— have you all been made righteous by faith in the redemption accomplished on the Cross by Christ Jesus our Lord? I beg you to consider this question most seriously. And if you must truthfully answer, "No," may God make you tremble and drive you to your knees in penitence to cry to Him for pardon!

25. Whom God has set forth to be a Propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God. God holds back the axe which, were it not for His forbearance, would cut down the barren tree. He still forbears and He is ready to pardon and blot out all the past if you will but believe in His dear Son.

26 - 27. To declare, I say, at this time His righteousness: that He might be just, and the justifier of him who believes in Jesus. Where is it? It is to be found in a great many people. It is common enough, but where ought it be? Where does it get a footing? It is shut out. There is no room for boasting in the heart that receives Christ. If a man were saved by works, he would have reason to glory—boasting would not be shut out. But as salvation is all of Grace through faith in Christ, boasting is barred out in the dark and faith gratefully ascribes all praise to God.

27 - 31. It is excluded. By what Law? Of works? No: but by the Law of faith. Therefore we conclude that a man is justified by faith without the deeds of the Law. Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles, also: seeing it is one God which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the Law through faith? God forbid: yes, we establish the Law. Whether Jews or Gentiles, there was no salvation for them by the works of the Law. The only way in which the circumcised or the uncircumcised could be justified was by faith. This principle does not make void God's Law! On the contrary, it establishes it and sets it on the only right and solid foundation! The Gospel of the Grace of God is the best vindication of His Law.

"O Daniel, a man greatly beloved." Daniel 10:11.

IT did not do Daniel any harm to know that he was greatly beloved of God, or else he would not have received that information from Heaven. Some people are always afraid that if Christian people obtain full assurance and receive a sweet sense of Divine love, they will grow proud, and be carried away with conceit. Do not have any such fear for other people and especially do not be afraid of it for yourselves! I know of no greater blessing that can happen to any man and woman here than to be assured by the Spirit of God that they are greatly beloved of the Lord. Such knowledge might do some of us, who are Christians, the greatest conceivable good! Daniel was not injured by knowing that he was greatly beloved. It has often been said that Daniel is the John of the Old Testament and John is the Daniel of the New Testament. Those two men, Daniel and John, were choice saints. They rose to the greatest height of spiritual obedience and then to the greatest height of spiritual enjoyment.

The knowledge that we are greatly beloved of God, instead of doing us harm, will be a means of blessings in many ways. If you know, my dear Brothers and Sisters, for sure, that you are greatly beloved of God, you will become very humble. You will say, "How could God ever love me?—

'What was there in me to merit esteem, Or give the Creator delight?'"

I think a sense of God's love is even more humbling than a sense of our own sin! When the two are blended, they sink the soul very low, not in depression of spirit, but in its estimate of itself.

A sense of God's love will also excite in you great gratitude. "Oh," you will say, "how can I repay the Lord for such an amazing favor?" You will be conscious that you can never repay Him, but you will begin working out all sorts of schemes and plans to try to show how much you value the love of God. You will bring out your alabaster box from its hiding place—you will willingly enough break it and pour the precious ointment upon the dear head of Him who has loved you so greatly. I am sure that a certainty of having the love of God shed abroad in the heart by the Holy Spirit is one of the greatest promoters of holy gratitude—and holy gratitude is the mother of obedience. When we feel how much we owe, then we seek to know the will of God and take a delight in doing it. Whatever He says to us, we are glad to do as a proof that we really are grateful for "love so amazing, so Divine."

This will also consecrate us. I believe that to know certainly that you are greatly beloved of God will make you feel that you cannot live as others do. You cannot trifle with sin. He who lives in the heart of the King must be faithful to Him. If called to stand in God's immediate Presence as a courtier and a favorite, you must take care how you behave yourself and you will do so. "You are not your own; for you are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." In proportion as we are sure of His love, our love to Him will burn like coals of juniper which have a most vehement heat—and everything contrary to the will of God will be consumed in that blessed flame.

A sense of Divine love will also strengthen us. What is there that a man cannot do when he is in love, even, with one of his own race? But when he gets to be in love with God and knows of a certainty that he is greatly beloved of God—he would cut his way through a lane of devils—he would face an army of angels and defeat them all—for love is a conquering Grace. When faith is side by side with love, it—

"Laughs at impossibilities, And says, 'It shall be done,'" and love goes and does it, for there is nothing which the love of God will not enable us to do.

Moreover, this assurance of God's love will make us very courageous. If you are a man greatly beloved and you know it, you will be a brave man! Let me never come into collision with the sword of that man whom God greatly loves—he will cut me in halves! The love of God makes a hero of the man on whom it is fixed. He is in the thick of the fray. He defies sin, death and Hell. He will burn for Christ—he would be ready to burn a thousand times when once he was assured that he was the object of the peculiar love of God and, like Daniel, could be addressed as "a man greatly beloved."

This will make a man glad. If we are greatly beloved of God, how can we be miserable and discontent? Oh, no! If you are a man greatly beloved, you will trip with light feet over the hills of sorrow. You will be glad in the Lord, even when you have much to depress and discourage you. You will begin the music of Heaven even here, for a sense of God's love in the soul sets all the bells of the heart ringing. He is the most glad man who has the greatest assurance that he is "a man greatly beloved."

I have said all this as a preface to show you that you need not be afraid of knowing that God loves you. Some seem to think that a state of doubt is a state of discretion. It is a state of folly! Full assurance of the faithfulness and truthfulness of God is nothing but commonsense spiritualized! To believe a lie is folly, but to believe the Truth of God is wisdom. If you are a Believer in Christ, though the very least and weakest of Believers, you are a man greatly beloved! Believe it and be not afraid to rejoice in it. It will have no influence over you but that which is sanctifying and health-giving!

Well, now, to help us think of Christ's great love to us, I am going to talk a little, first, about the case of Daniel, the man greatly beloved. Secondly, about the case of every Believer, for every Believer is a man greatly beloved. And thirdly, about the case of some special saints—Believers who are the elect out of the elect—the choicest of the choice ones of the Most High! Of these it may truly be said that they are men greatly beloved.

I. First, then, let us consider THE CASE OF DANIEL who was "a man greatly beloved.

Because Daniel was greatly beloved of God, he was early tried and enabled to stand. While he was yet a youth, he was carried into Babylon and there he refused to eat the king's meat, or to drink the king's wine. He put it to the test whether, if he fed on common food, he would not be healthier and better than if he defiled himself with the king's meat. Now, religion does not stand in meat and drink, but let me say a good deal of irreligion does—and it may become a very important point with some as to what they eat and what they drink. Daniel was tested early and because he was a man greatly beloved of God, he stood the test. He would not yield even in a small point to that which was evil. Young man, if God greatly loves you, He will give you an early decision and, very likely He will put you to an early test. If you are greatly loved, you will stand firm, even about so small a thing as what you eat and drink, or something that looks less important than that. You will say, "I cannot sin against God. I must stand fast, even in the smallest matter, in keeping the Law of the Lord my God." If you are enabled to do that, you are a man greatly beloved!

Afterwards, Daniel was greatly envied, but found faultless. He was surrounded by envious enemies who could not bear that he should be promoted over them, though he deserved all the honor he received. So they met together and consulted how they could pull him down. They were obliged to make this confession, "We shall not find any occasion against this Daniel, except we find it against him concerning the Law of his God." O dear Friends, you are greatly beloved if, when your enemies meet to devise some scheme for your overthrow, they cannot say anything against you except what they base upon your religion! If, when they sift you through and through, their eager, evil eyes cannot detect a fault—and they are obliged to fall back upon abusing you for your godliness, calling it hypocrisy, or some other ugly name—you are a man or woman greatly beloved!

Further, Daniel was delivered from great peril. He was cast into the lions' den because he was a man greatly beloved of God. I think I see some shrink back and I hear them say, "We do not want to go into the lions' den." They are poor creatures, but Daniel was worth putting in the lions' den—there was enough of him to be put there! Some men would be out of place among lions—indeed, cats would be more suitable companions for them! They are such insignificant beings that they would be more at home among mice! Lion's dens would not be at all in their line. They would imitate Solomon's slothful man and say, "There is a lion outside, I shall be slain in the streets." There is not enough manhood in them to bring them into close quarters with the king of beasts!

Even among our hearers there are many poor feeble creatures. A clever man preaches false doctrine and they say, "Very good. Was it not well put?" Oh, yes! It is all alike good to some of you who cannot discern between the true and the false! But Daniel could distinguish between good and evil and, therefore, he was thrust into the lion's den. It was, however, a den out of which he was delivered. The lions could not eat him—God loved him too well. The Lord preserved Daniel and He will preserve you, dear Friend, if you belong to "Daniel's band." It is one thing to sing—

"Dare to be a Daniel, Dare to stand alone,"

but it is quite another thing to be a Daniel and dare to stand alone when you are at the mouth of the lions den! If you are like Daniel, you will have no cause for fear even then. If your trial should be like going into a den of lions, if you are a man greatly beloved of God, you will come out again. No lion shall destroy you—you are perfectly safe. The love of God is like a wall of fire round about you.

Once more, Daniel was a man greatly beloved and, therefore, he had revelations from God. Do not open your eyes with wonder and say, "I wish that I had all the revelations that Daniel had." Listen to what he says—"I, Daniel, was grieved in my spirit in the midst of my body, and the visions of my head troubled me." And again—"As for me, Daniel, my cogitations much troubled me, and my countenance changed in me; but I kept the matter in my heart." The revelations he received actually made him ill! "I, Daniel, fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it." He whom God loves will see things that will astound him! He will see that which will almost kill him! He will see that which will make him faint and sick well near unto death!

When one said, "You cannot see God and live," another answered, "Then let me see him if I die." So those who are greatly beloved say, "Let me see visions of God whatever it may cost me. Let me have communion with Him even though it should break my heart and crush me in the dust. Though it should fill me with sorrow and make me unfit for my daily business, yet manifest Yourself to me, my Lord, as You do not unto the world!" Even men greatly beloved, when they deal closely with God, have to find out that they are but dust and ashes in His sight. They have to fall down before the Presence of His glorious majesty, as the beloved John did when he fell at Christ's feet as dead.

I will make only one more remark upon Daniel's case and that is this—he stood in his lot. Because he was a man greatly beloved, he had this promise with which to close his marvelous book, "Go you your way till the end: for you shall rest, and stand in your lot at the end of the days." He was a man greatly beloved, but he does not understand all that God has revealed—and he is to go his way and rest quite satisfied that whether he understood it or not, it would work him no harm, for when the end came, he would have his place and his portion—and he would be with his Lord forever! The next time you get to studying some prophecy of Scripture which you cannot make out, do not be troubled, but hear the voice of God saying, "Go your way. Wait awhile. It will all be plain, by-and-by. God is with you. There remains a rest for you, a crown that no head but yours can wear, a harp that no fingers but yours can play upon, and you shall stand in your lot at the end of the days."

Thus I have briefly described the case of Daniel.

II. In the second place, I am going to speak OF THE CASE OF EVERY BELIEVER who is also greatly beloved of God. I must be very brief because of the communion service which is to follow.

Every Believer has been called out from others. My Brothers and Sisters, look at the hole of the pit from which you were rescued! Like Abraham, you have been called out from your family, and from your father's house. Possibly, you have not one godly relative. Many here are the only ones of their kith and kin that ever knew the Lord so far as they know of, or can remember. Behold in this the Sovereign, electing Love of God. Are you not a man greatly beloved? Even if you have come of a godly stock, yet you have seen others who seemed to be nearest to the Kingdom and yet have been cast out from it. Admire the Grace of God which has called you, and your father, and your grandfather, and your brother and sister, and your wife, and maybe children, too! Oh, be grateful, and bless the name of the Lord! But, "who makes you to differ from another?" Who but God, the Giver of all Grace, has made you to differ from the ungodly around you? Therefore, adore Him for His matchless mercy, His distinguishing Grace.

Remember, too, that if you have been called out from a sinful world and transformed into a child of God, this is the token that you have been chosen from the beginning. God loved you long before He began to deal with you in the way of

Grace. Before you were born and before this world was made, Christ died for you. God loved you with an everlasting love—

"Before the daystar knew its place, Or planets ran their round,"

your name was in His Book—and your image was on the heart of Christ, whose delights were with the sons of men! Remember His Words by the Prophet, Jeremiah, "I have loved you with an everlasting love: therefore with loving kindness have I drawn you." Feed on that precious Truth of God! Inwardly digest it—let it enter into your very soul. He has loved me with an everlasting love, then, surely, I may claim the title of "a man greatly beloved."

Remember, too, that in the fullness of time, you were redeemed with the precious blood of Christ. Your God took upon Himself your nature and on the Cross He bore your sins in His own body on the tree. The chastisement of your peace was upon Him and with His stripes you are healed. The blood mark is now on you—you are one for whom He died in that special way which secures effectual salvation to you! He loved His Church and gave Himself for it—and this is the song of that Church in Heaven, "You have redeemed us to God by Your blood out of every kindred, and tongue, and people, and nation; and have made us unto our God kings and priests: and we shall reign on earth." If you have been redeemed by the precious blood of Jesus, verily, I say to you, you are "a man greatly beloved."

You have also been pardoned and put among the Lord's children. Remember your sin for a moment. Dare you remember it? Have you remembered it? Then forget it, for God has blotted it out! He has cast all your sins behind His back. The depths have covered them—there is not one of them left. They sank like lead in the mighty waves of oblivion and they shall never arise to condemn you! You are forgiven! Perhaps you were a drunk, a swearer, disobedient to parents, or unchaste. But whatever your sin, the blood of Jesus has cleansed you and you are whiter than the snow—and He has covered you with the robe of His perfect righteousness and you are "accepted in the Beloved." Are you not a man greatly beloved?

I remember one who came creeping to the Savior's feet. It was myself, black as night, condemned in my own conscience and expecting to be driven to the place where hope could never come! I came to Christ wearing the weeds of mourning, but, in a moment, when I looked to Jesus, He put on me the garments of salvation! He took away my sin and placed a fair crown upon my head—and set my feet upon a rock—and established my goings. Blessed be His name! If there is a man in the world who can sing—

I am that man! And you can sing it, too, dear Friend, can't you? I mean if you have been forgiven your trespasses for Christ's sake. I feel sure that your heart is now speaking, even if your tongue is silent, and it says, "Indeed, as a pardoned man, I am greatly beloved."

Since the Lord forgave your sin, you have been a praying man and God has heard your prayers. From the horns of the unicorns has He delivered you! Out of the depths of the sea you have cried and He has rescued you, like Jonah. With the Psalmist, you can say, "Verily, God has heard me. He has attended to the voice of my prayer." Are you not greatly beloved? As our dear Friend, Dr. Taylor, said in prayer this morning, we have a Mercy Seat to which we can always go. Not only have we gone to it in the past, but we may go to it whenever we need. We have the entree' of the King's palace at will. Are we not men greatly beloved?

Beside that, remember that the Lord has upheld you until now. In your pilgrim path, how many times have your feet almost slipped? How often have you been tempted? Ah, worse than that, how often have you yielded to temptation? Yet here you are, your character not ruined, your soul not lost, your face towards Jerusalem and the enemy's foot is not on your neck—and it will never be, glory be to the name of the Lord! When I think of all our experience in the way in which the Lord has led us, I can truly say of all His people that they are men and women greatly beloved!

Now, tonight you are invited to feast with Christ and His Church—not to come and be dogs under the table—but to sit with Him at the royal banquet, with His banner of love waving over you! You are invited to be His companions here, His comrades at His feet. Oh, what a festival is this sacred supper! Haman thought himself honored when he was invited to his king's banquet—but what shall we say who are bid to come to this high festival?—

"What food luxurious loads the board, When at the table sits the Lord! The wine howrich, the bread how sweet, When Jesus deigns the guests to meet!" Only one thing more will I say under this head, but the story is so marvelous that we may be forever telling it and yet it will never be all told! The love of Christ to some of us has been so wonderful that when we once begin the theme, we seem to forget all about time and wish there were no fleeting hours to bid us end our story! Eternity itself will not be too long for telling "the old, old story, of Jesus and His love."

But, what I was going to say, is this—we shall soon be with Him. Some of us sit here heavy at heart and there are wrinkles on our brow. And there is a weariness in the frame which makes the wheels of life drag heavy. Beloved, it is but the twinkling of an eye, so brief is life, and we shall be with Him where He is and shall behold His Glory! Do you ever try to realize the greatness of that love that will take you to be with Christ, to dwell with Him and to share His Glory forever? Can you not put the incorruptible crown on your head tonight in fancy—no—in faith? Can you, even now, begin to wave the palm of victory and strike the harp of everlasting praise? Do you feel as if you could, even now, join the sacred songsters above and sing the heavenly hymn, the hallelujah chorus of the ages yet to be? As surely as we are in Christ, tonight, we shall be with Christ, by-and-by. Oh, men and women, greatly beloved, to have such a future as this before you ought to make your Heaven begin below!

III. Time fails me, so I must speak of THE CASE OF SPECIAL SAINTS—those who are, in a peculiar sense, men and women greatly beloved.

There are some men who are, as I said at the beginning of my discourse, elect out of the elect. Remember that Christ had 70 choice men—His disciples—but then He had 12 choicer men, His Apostles. And He had three of these who were with Him when the others were not—and out of these three He had one John—"that disciple whom Jesus loved." His love is so sweet, that while I would be grateful to be even outside the seventy, so long as I might be among the 500 brethren who saw Him after He rose from the dead, yet I would then have the ambition to get in among the seventy—not for the honor of it, but for the love it would bring! I would like to be one of the eleven for the same reason. I would be glad to be one of the three and I would, above measure, be thankful if I might be that one whom Jesus loved. Have you not the same holy aspiration?

Well, now, let me tell you that if you would be among the choicer spirits, greatly beloved of God, you must be men of spotless character. Christ loves great sinners and even saints that fall and stain their garments He will not cast away. But you will never enjoy the fullness of Christ's love unless you keep your garments unspotted from the world. You cannot find a fault in Daniel and if you want to live on earth so as to be in Heaven while you are here—and to drink the wine of Christ's love to the bottom of the chalice, even the spiced wine of His pomegranate—you must watch every step and observe every word, for our Lord is very jealous and half a word of evil will grieve Him! If you would walk in the Light of God as He is in the Light and have constant fellowship with God, I beseech you, be you perfect, even as your Father which is in Heaven is perfect and follow after unsullied holiness. The pure in heart shall see God! Oh, that we might, everyone, have this purity! It is those who have not defiled their garments who shall walk with Christ in white!

The next point is that men who are greatly beloved are men of decision. When Daniel had the lions' den in prospect, because of his faithfulness to His God, "He went into the house; and his window being open in his chamber towards Jerusalem, he kneeled upon his knees three times a day and prayed, and gave thanks before his God, as he did aforetime." There was no compromising in Daniel's case! If you want to be greatly beloved, do not attempt any compromise with sin! Have nothing to do with policy, craft and holding with the true and the false at the same time. If God is to use you in His service, you must be like the tribe of Levi, separate from your Brothers—and you must always be ready to stand up bravely for God and for His eternal Truth at any cost. It is my earnest desire that we may have in this Church many men and women of this kind who will be, as Mr. Moody puts it, out and out for Christ!

Next, if you would be men greatly beloved of God beyond all the rest of His people on whom special shining of His face shall come, you must be much in communion with Him. Daniel fasted and prayed and communed with God with cries and tears—and God came and revealed Himself to him. He was greatly beloved, for he lived near to God. He was no far-off follower of his Lord. He dwelt in the full blaze of the Sun of Righteousness!

If a man is to be greatly beloved of God, he must live above the world as Daniel did. Daniel became a prince, a governor, a man of substance and position, but when Belshazzar promised to clothe him with scarlet and to put a gold chain about his neck if he could read and interpret the writings on the wall, he said to the king, "Let your gifts be to yourself, and give your rewards to another." Daniel did not want them! When he became great in the land, he walked with God as he had done when he was poor. It is a dangerous thing for some people to be made much of in this world—their hands soon get turned and they begin to think too much of themselves. He who thinks that he is somebody is nobody—and he whose head swims because of his elevation will soon have it broken because of his tumbling down from his lofty position. Daniel was a man greatly beloved and God showed him His great love by setting him in high places and keeping him there in safety.

Once more, men who are greatly beloved by the Lord live wholly for God and for God's people. You see nothing of selfishness about Daniel. He neither seeks to be great nor to be rich. He loves his own people, Israel. He pleads with God for the seed of Abraham. He is patriotic. He loves Jehovah and he pleads with Him for God's own people. Now, if you want to be greatly beloved, give yourself up to the service of God and His Church—

And strength to strength oppose." No man need wish to be born in a time more suitable for heavenly chivalry than this. To stand alone for God in such an evil age as this is a great honor. I pray that you may be able to avail yourselves of your privileges. How few care to swim against the current!

A strong stream is running in opposition to the Truth of God. Many say that the Bible is not half Inspired. Many are turning away from Christ, refusing to acknowledge His Deity, and some blasphemously speak of His precious blood as a thing of the shambles. O Sirs! If somebody does not stand out today for the cause of God and His Truth, what is to become of the nominal Church and of a guilty world? If you are loyal to Christ, show it! If you love Him and His Infallible Word, prove it! Then shall you hear Him say to you, also, "O man greatly beloved, go you your way till the end is: for you shall rest, and stand in your lot at the end of the days." God grant it for Jesus' sake! Amen.