Hexaemeron; On the Holy Spirit; Letters

I wrote to you, not long ago, about Glycerius and the virgins. Even now they have not returned, but are still hesitating, how and why I know not. I should be sorry to charge this against you, as though you were acting thus to bring discredit on me, either because you have some ground of complaint against me, or to gratify others. Let them then come, fearing nothing. Do you be surety for their doing this. For it pains me to have my members cut off, although they have been rightly cut off. If they hold out the burden will rest on others. I wash my hands of it.

There is no need for me to say how much I was delighted by your letter. Your own words will enable you to conjecture what I felt on receiving it. You have exhibited to me in your letter, the first fruits of the Spirit, love. Than this what can be more precious to me in the present state of affairs, when, because iniquity abounds, the love of many has waxed cold?¹ Nothing is rarer now than spiritual intercourse with a brother, a word of peace, and such spiritual communion as I have found in you. For this I thank the Lord, beseeching Him that I may have part in the perfect joy that is found in you. If such be your letter, what must it be to meet you in person? If when you are far away you so affect me, what will you be to me when you are seen face to face? Be sure that if I had not been detained by innumerable occupations, and all the unavoidable anxieties which tie me down, I should have hurried to see your excellency. Although that old complaint of mine is a great hindrance to my moving about, nevertheless in view of the good I expect, I would not have allowed this to stand in my way. To be permitted to meet a man holding the same views and reverencing the faith of the Fathers, as you are said to do by our honourable brethren and fellow presbyters, is in truth to go back to the ancient blessedness of the Churches, when the sufferers from unsound disputation were few, and all lived in peace, "workmen" obeying the commandments and not "needing to be ashamed,"² serving the Lord with simple and clear confession, and keeping plain and inviolate their faith in Father, Son and Holy Ghost.

I should be more diligent in writing to you but for my belief that my letters do not always, my friend, reach your own hands. I am afraid that through the naughtiness of those on whose service I depend, especially at a time like this when the whole world is in a state of confusion, a great many other people get hold of them. So I wait to be found fault with, and to be eagerly asked for my letters, that so I may have this proof of their delivery. Yet, whether I write or not, one thing I do without failing, and that is to keep in my heart the memory of your excellency, and to pray the Lord to grant that you may complete the course of good living which you have chosen. For in truth it is no light thing for one, who makes a profession, to follow up all that the promise entails. Any one may embrace the gospel life, but only a very few of those who have come within my knowledge have completely carried out their duty in its minutest details, and have overlooked nothing that is contained therein. Only a very few have been consistent in keeping the tongue in check and the eye under guidance, as the Gospel would have it; in working with the hands according to the mark of doing what is pleasing to God; in moving the feet, and using every member, as the Creator ordained from the beginning. Propriety in dress, watchfulness in the society of men, moderation in eating and drinking, the avoidance of superfluity in the acquisition of necessities; all these things seem small enough when they are thus merely mentioned, but, as I have found by experience, their consistent observance requires no light struggle. Further, such a perfection of humility as not even to remember nobility of family, nor to be elevated by any natural advantage of body or mind which we may have, nor to allow other people's opinion of us to be a ground of pride and exaltation, all this belongs to the evangelic life. There is also sustained self-control, industry in prayer, sympathy in brotherly love, generosity to the poor, lowliness of temper, contrition of heart, soundness of faith, calmness in depression, while we never forget the terrible and inevitable tribunal. To that judgment we are all hastening, but those who remember it, and are anxious about what is to follow after it, are very few.

To a Widow.

I have been most wishful to write constantly to your excellency, but I have from time to time denied myself, for fear of causing any temptation to beset you, because of those who are ill disposed toward me. As I am told, their hatred has even gone so far that they make a fuss if any one happens to receive a letter from me. But now that you have begun to write yourself, and very good it is of you to do so, sending me needful information about all that is in your mind, I am stirred to write back to you. Let me then set right what has been omitted in the past, and at the same time reply to what your excellency has written. Truly blessed is the soul, which by night and by day has no other anxiety than how, when the great day comes wherein all creation shall stand before the Judge and shall give an account for its deeds, she too may be able easily to get quit of the reckoning of life.

For he who keeps that day and that hour ever before him, and is ever meditating upon the defence to be made before the tribunal where no excuses will avail, will sin not at all, or not seriously, for we begin to sin when there is a lack of the fear of God in us. When men have a clear apprehension of what is threatened them, the awe inherent in them will never allow them to fall into inconsiderate action or thought. Be mindful therefore of God. Keep the fear of Him in your heart, and enlist all men to join with you in your prayers, for great is the aid of them that are able to move God by their importunity. Never cease to do this. Even while we are living this life in the flesh, prayer will be a mighty helper to us, and when we are departing hence it will be a sufficient provision for us on the journey to the world to come.³

Anxiety is a good thing; but, on the other hand, despondency, dejection, and despair of our salvation, are injurious to the soul. Trust therefore in the goodness of God, and look for His succour, knowing that if we turn to Him rightly and sincerely, not only will He not cast us off forever, but will say to us, even while we are in the act of uttering the words of our prayer, "Lo! I am with you."

Your excellency lately wrote to me, plainly charging me, besides other matters, to write concerning the Faith. I admire your zeal in the matter, and I pray God that your choice of good things may be persistent, and that, advancing in knowledge and good works, you may be made perfect. But I have no wish to leave behind me a treatise on the Faith, or to write various creeds, and so I have declined to send what you asked.⁴ You seem to me to be surrounded by the din of your men there, idle fellows, who say certain things to calumniate me, with the idea that they will improve their own position by lying disgracefully against me.⁵ The past shews what they are, and future experience will shew them in still plainer colours. I, however, call on all who trust in Christ not to busy themselves in opposition to the ancient faith, but, as we believe, so to be baptized, and, as we are baptized, so to offer the doxology.⁶ It is enough for us to confess those names which we have received from Holy Scripture, and to shun all innovation about them. Our salvation does not lie in the invention of modes of address, but in the sound confession of the Godhead in which we have professed our faith.

God grant that when this letter is put into your hands, it may find you in good health, quite at leisure, and as you would wish to be. For then it will not be in vain that I send you this invitation to be present at our city, to add greater dignity to the annual festival which it is the custom of our Church to hold in honour of the martyrs.⁷ For be sure my most honoured and dear friend, that our people here, though they have had experience of many, desire no one's presence so eagerly as they do yours; so affectionate an impression has your short intercourse with them left behind. So, then, that the Lord may be glorified, the people delighted, the martyrs honoured, and that I in my old age may receive the attention due to me from my true son, do not refuse to travel to me with all speed. I will beg you too to anticipate the day of assembly, that so we may converse at leisure and may comfort one another by the interchange of spiritual gifts. The day is the fifth of September.⁸ Come then three days beforehand in order that you may also honour with your presence the Church⁹ of the Hospital. May you by the grace of the Lord be kept in good health and spirits in the Lord, praying for me and for the Church of God.

To reckon up all those who have received kindness at your excellency's hand, for my sake, is no easy task; so many are there whom I feel that I have benefited through your kind aid, a boon which the Lord has given me to help me in these very serious times. Worthiest of all is he who is now introduced to you by my letter, the reverend brother Eusebius, attacked by a ridiculous calumny which it depends upon you alone in your uprightness, to destroy. I beseech you, therefore, both as respecting the right and as being humanely disposed, to grant me your accustomed favours, by adopting the cause of Eusebius as your own, and championing him, and, at the same time, truth. It is no small thing that he has the right on his side; and this, if he be not stricken down by the present crisis, he will have no difficulty in proving plainly and without possibility of contradiction.

I know that I have often recommended many persons to your excellency, and so in serious emergencies have been very useful to friends in distress. But I do not think that I have ever sent to you one whom I regard with greater respect, or one engaged in contests of greater importance, than my very dear son Eusebius, who now places this letter in your hands. He will himself inform your excellency, if the opportunity is permitted him, in what difficulties he is involved. I ought to say, at least, as much as this. The man ought not to be misjudged, nor, because many have been convicted of disgraceful doings, ought he to come under common suspicion. He ought to have a fair trial, and his life must be enquired into. In this way the untruth of the charges against him will be made plain, and he, after enjoying your righteous protection, will ever proclaim what he owes to your kindness.¹⁰

Your natural nobility of character and your general accessibility have taught me to regard you as a friend of freedom and of men. I have, therefore, no hesitation in approaching you in behalf of one who is rendered illustrious by a long line of ancestry, but is worthy of greater esteem and honour on his own account, because of his innate goodness of disposition. I beg you, on my entreaty, to give him your support under a legal charge, in reality, indeed, ridiculous, but difficult to meet on account of the seriousness of the accusation. It would be of great importance to his success if you would deign to say a kind word in his behalf. You would, in the first place, be helping the right; but you would further be showing in this your wonted respect and kindness to myself, who am your friend.

To the Master Sophronius, on behalf of Eunathius.

I have been much distressed on meeting a worthy man involved in very great trouble. Being human, how could I fail to sympathise with a man of high character afflicted beyond his deserts? On thinking in what way I could be useful to him, I did find one means of helping him out of his difficulties, and that is by making him known to your excellency. It is now for you to extend also to him the same good offices which, as I can testify, you have shown to many. You will learn all the facts of the case from the petition presented by him to the emperors. This document I beg you to take into your hands, and implore you to help him to the utmost of your power. You will be helping a Christian, a gentleman, and one whose deep learning ought to win respect. If I add that in helping him you will confer a great kindness upon me, though, indeed, my interests are matters of small moment, yet, since you are always so good as to make them of importance, your boon to me will be no small one.