Strong’s G846 · Greek

αὐτός

autós · ow-tos'

Origin from the particle αὖ (perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind) (backward);

Meaning the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (G1438)) of the third person, and (with the proper personal pronoun) of the other persons

In the King James Version her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (G848).

In 3,746 verses of the King James Version

3351–3,400 of 3,746

Hebrews 13:21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
James 1:5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
James 1:8A double minded man is unstable in all his ways.
James 1:9Let the brother of low degree rejoice in that he is exalted:
James 1:10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 1:12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
James 1:13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
James 1:18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
James 1:23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
James 1:25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1:26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
James 1:27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 2:3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
James 2:5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
James 2:7Do not they blaspheme that worthy name by the which ye are called?
James 2:14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
James 2:16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2:22Seest thou how faith wrought with his works, and by works was faith made perfect?
James 2:23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
James 3:3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
James 3:9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
James 3:10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
James 3:11Doth a fountain send forth at the same place sweet water and bitter?
James 3:13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
James 4:11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
James 4:17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
James 5:3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
James 5:14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
James 5:15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
James 5:18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
James 5:19Brethren, if any of you do err from the truth, and one convert him;
James 5:20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
1 Peter 1:3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
1 Peter 1:11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1 Peter 1:12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1 Peter 1:15But as he which hath called you is holy, so be ye holy in all manner of conversation;
1 Peter 1:21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 Peter 1:24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
1 Peter 2:5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1 Peter 2:6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
1 Peter 2:9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 Peter 2:14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Peter 2:21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Peter 2:22Who did no sin, neither was guile found in his mouth:
1 Peter 2:24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1 Peter 3:6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
1 Peter 3:10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.