Strong’s G846 · Greek

αὐτός

autós · ow-tos'

Origin from the particle αὖ (perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind) (backward);

Meaning the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (G1438)) of the third person, and (with the proper personal pronoun) of the other persons

In the King James Version her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (G848).

In 3,746 verses of the King James Version

201–250 of 3,746

Matthew 12:15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Matthew 12:16And charged them that they should not make him known:
Matthew 12:18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Matthew 12:19He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Matthew 12:21And in his name shall the Gentiles trust.
Matthew 12:22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Matthew 12:25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Matthew 12:26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
Matthew 12:27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
Matthew 12:29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Matthew 12:32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Matthew 12:33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Matthew 12:36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Matthew 12:39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Matthew 12:41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Matthew 12:42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Matthew 12:46While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Matthew 12:47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Matthew 12:48But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Matthew 12:49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Matthew 12:50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Matthew 13:2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Matthew 13:3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
Matthew 13:4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Matthew 13:7And some fell among thorns; and the thorns sprung up, and choked them:
Matthew 13:10And the disciples came, and said unto him, Why speakest thou unto them in parables?
Matthew 13:11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Matthew 13:12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Matthew 13:13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Matthew 13:14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Matthew 13:15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Matthew 13:19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Matthew 13:20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Matthew 13:24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Matthew 13:25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Matthew 13:27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Matthew 13:28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
Matthew 13:29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Matthew 13:30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Matthew 13:31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Matthew 13:32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Matthew 13:33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Matthew 13:34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Matthew 13:36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Matthew 13:37He answered and said unto them, He that soweth the good seed is the Son of man;
Matthew 13:39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Matthew 13:41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
Matthew 13:42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Matthew 13:43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Matthew 13:44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.