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Strong’s G4012 · Greek

περί

perí · per-ee'

Origin from the base of πέραν (G4008);

Meaning properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)

In the King James Version (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

In 301 verses of the King James Version

1–50 of 301

  1. Matthew 2:8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
  2. Matthew 3:4And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
  3. Matthew 4:6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
  4. Matthew 6:28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
  5. Matthew 8:18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
  6. Matthew 9:36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
  7. Matthew 11:7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
  8. Matthew 11:10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
  9. Matthew 15:7Ye hypocrites, well did Esaias prophesy of you, saying,
  10. Matthew 16:11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
  11. Matthew 17:13Then the disciples understood that he spake unto them of John the Baptist.
  12. Matthew 18:19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
  13. Matthew 20:3And he went out about the third hour, and saw others standing idle in the marketplace,
  14. Matthew 20:5Again he went out about the sixth and ninth hour, and did likewise.
  15. Matthew 20:6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
  16. Matthew 20:9And when they came that were hired about the eleventh hour, they received every man a penny.
  17. Matthew 20:24And when the ten heard it, they were moved with indignation against the two brethren.
  18. Matthew 21:45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
  19. Matthew 22:16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
  20. Matthew 22:31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
  21. Matthew 22:42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
  22. Matthew 24:36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
  23. Matthew 26:24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
  24. Matthew 26:28For this is my blood of the new testament, which is shed for many for the remission of sins.
  25. Matthew 27:46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
  26. Mark 1:6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
  27. Mark 1:30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
  28. Mark 1:44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
  29. Mark 3:8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
  30. Mark 3:32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
  31. Mark 3:34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
  32. Mark 4:10And when he was alone, they that were about him with the twelve asked of him the parable.
  33. Mark 4:19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
  34. Mark 5:16And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
  35. Mark 5:27When she had heard of Jesus, came in the press behind, and touched his garment.
  36. Mark 6:48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
  37. Mark 7:6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
  38. Mark 7:17And when he was entered into the house from the people, his disciples asked him concerning the parable.
  39. Mark 7:25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
  40. Mark 8:30And he charged them that they should tell no man of him.
  41. Mark 9:14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
  42. Mark 9:42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
  43. Mark 10:10And in the house his disciples asked him again of the same matter.
  44. Mark 10:41And when the ten heard it, they began to be much displeased with James and John.
  45. Mark 12:14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
  46. Mark 12:26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
  47. Mark 13:32But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
  48. Mark 14:21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
  49. Mark 14:24And he said unto them, This is my blood of the new testament, which is shed for many.
  50. Luke 1:1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

περί (G4012) · Strong’s · Cloud of Witnesses