Strong’s G3767 · Greek
οὖν
oûn · oon
Origin apparently a primary word;
Meaning (adverbially) certainly, or (conjunctionally) accordingly
In the King James Version and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
In 503 verses of the King James Version
351–400 of 503
- Acts 23:31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
- Acts 25:1Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
- Acts 25:4But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
- Acts 25:5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
- Acts 25:17Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
- Acts 25:23And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
- Acts 26:9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
- Acts 26:22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
- Acts 28:5And he shook off the beast into the fire, and felt no harm.
- Acts 28:9So when this was done, others also, which had diseases in the island, came, and were healed:
- Acts 28:20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
- Acts 28:28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
- Romans 2:21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
- Romans 2:26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
- Romans 3:1What advantage then hath the Jew? or what profit is there of circumcision?
- Romans 3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
- Romans 3:27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
- Romans 3:28Therefore we conclude that a man is justified by faith without the deeds of the law.
- Romans 3:31Do we then make void the law through faith? God forbid: yea, we establish the law.
- Romans 4:1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
- Romans 4:9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
- Romans 5:1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
- Romans 5:9Much more then, being now justified by his blood, we shall be saved from wrath through him.
- Romans 6:1What shall we say then? Shall we continue in sin, that grace may abound?
- Romans 6:4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
- Romans 6:12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
- Romans 6:15What then? shall we sin, because we are not under the law, but under grace? God forbid.
- Romans 7:3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
- Romans 7:7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- Romans 7:13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
- Romans 7:25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
- Romans 8:12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
- Romans 8:31What shall we then say to these things? If God be for us, who can be against us?
- Romans 9:14What shall we say then? Is there unrighteousness with God? God forbid.
- Romans 9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
- Romans 9:18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
- Romans 9:19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
- Romans 9:30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
- Romans 10:14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
- Romans 11:1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
- Romans 11:5Even so then at this present time also there is a remnant according to the election of grace.
- Romans 11:7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
- Romans 11:11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
- Romans 11:19Thou wilt say then, The branches were broken off, that I might be graffed in.
- Romans 11:22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
- Romans 12:1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
- Romans 12:20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
- Romans 13:7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
- Romans 13:10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.