Strong’s G3756 · Greek
οὐ
ou · oo
Origin a primary word;
Meaning the absolute negative (compare μή (G3361)) adverb; no or not
In the King James Version + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (G3364), μῆκος (G3372).
In 1,330 verses of the King James Version
1101–1,150 of 1,330
- 2 Thessalonians 3:7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
- 2 Thessalonians 3:9Not because we have not power, but to make ourselves an ensample unto you to follow us.
- 2 Thessalonians 3:10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
- 2 Thessalonians 3:14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
- 1 Timothy 1:9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
- 1 Timothy 2:7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
- 1 Timothy 2:12But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
- 1 Timothy 2:14And Adam was not deceived, but the woman being deceived was in the transgression.
- 1 Timothy 3:5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
- 1 Timothy 5:8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
- 1 Timothy 5:13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
- 1 Timothy 5:18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
- 2 Timothy 1:7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
- 2 Timothy 1:9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
- 2 Timothy 1:12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
- 2 Timothy 1:16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
- 2 Timothy 2:5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
- 2 Timothy 2:9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
- 2 Timothy 2:20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
- 2 Timothy 2:24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
- 2 Timothy 3:9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
- 2 Timothy 4:3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
- 2 Timothy 4:8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
- Titus 3:5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
- Hebrews 1:12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
- Hebrews 2:5For unto the angels hath he not put in subjection the world to come, whereof we speak.
- Hebrews 2:11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
- Hebrews 2:16For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
- Hebrews 3:10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
- Hebrews 3:16For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
- Hebrews 3:19So we see that they could not enter in because of unbelief.
- Hebrews 4:2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
- Hebrews 4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
- Hebrews 4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.
- Hebrews 4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
- Hebrews 4:15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
- Hebrews 5:4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
- Hebrews 5:5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
- Hebrews 5:12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- Hebrews 6:10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- Hebrews 7:11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- Hebrews 7:16Who is made, not after the law of a carnal commandment, but after the power of an endless life.
- Hebrews 7:20And inasmuch as not without an oath he was made priest:
- Hebrews 7:21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- Hebrews 7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
- Hebrews 8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- Hebrews 8:7For if that first covenant had been faultless, then should no place have been sought for the second.
- Hebrews 8:9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
- Hebrews 8:11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
- Hebrews 8:12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.