Strong’s G3756 · Greek
οὐ
ou · oo
Origin a primary word;
Meaning the absolute negative (compare μή (G3361)) adverb; no or not
In the King James Version + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (G3364), μῆκος (G3372).
In 1,330 verses of the King James Version
751–800 of 1,330
- Romans 3:18There is no fear of God before their eyes.
- Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- Romans 3:22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- Romans 4:2For if Abraham were justified by works, he hath whereof to glory; but not before God.
- Romans 4:4Now to him that worketh is the reward not reckoned of grace, but of debt.
- Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
- Romans 4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
- Romans 4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
- Romans 4:15Because the law worketh wrath: for where no law is, there is no transgression.
- Romans 4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- Romans 4:19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
- Romans 4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
- Romans 4:23Now it was not written for his sake alone, that it was imputed to him;
- Romans 5:3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
- Romans 5:5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
- Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
- Romans 5:13(For until the law sin was in the world: but sin is not imputed when there is no law.
- Romans 5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- Romans 5:16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- Romans 6:14For sin shall not have dominion over you: for ye are not under the law, but under grace.
- Romans 6:15What then? shall we sin, because we are not under the law, but under grace? God forbid.
- Romans 6:16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
- Romans 7:6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
- Romans 7:7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- Romans 7:15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
- Romans 7:16If then I do that which I would not, I consent unto the law that it is good.
- Romans 7:18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
- Romans 7:19For the good that I would I do not: but the evil which I would not, that I do.
- Romans 7:20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
- Romans 8:7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
- Romans 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
- Romans 8:12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
- Romans 8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
- Romans 8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
- Romans 8:20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
- Romans 8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
- Romans 8:24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
- Romans 8:25But if we hope for that we see not, then do we with patience wait for it.
- Romans 8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
- Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
- Romans 9:1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
- Romans 9:6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
- Romans 9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
- Romans 9:10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
- Romans 9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
- Romans 9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
- Romans 9:21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
- Romans 9:24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
- Romans 9:25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
- Romans 9:26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.