Strong’s G3739 · Greek
ὅς
hós · hos
Origin probably a primary word (or perhaps a form of the article ὁ (G3588));
Meaning the relatively (sometimes demonstrative) pronoun, who, which, what, that
In the King James Version one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (G3757).
In 1,133 verses of the King James Version
601–650 of 1,133
- Acts 24:19Who ought to have been here before thee, and object, if they had ought against me.
- Acts 24:21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
- Acts 25:7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
- Acts 25:11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
- Acts 25:15About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
- Acts 25:16To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
- Acts 25:18Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
- Acts 25:19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
- Acts 25:24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
- Acts 25:26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
- Acts 26:2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
- Acts 26:7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
- Acts 26:10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
- Acts 26:12Whereupon as I went to Damascus with authority and commission from the chief priests,
- Acts 26:15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
- Acts 26:16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
- Acts 26:17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
- Acts 26:22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
- Acts 26:26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
- Acts 27:8And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
- Acts 27:17Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
- Acts 27:23For there stood by me this night the angel of God, whose I am, and whom I serve,
- Acts 27:33And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
- Acts 27:39And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
- Acts 27:44And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
- Acts 28:4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
- Acts 28:7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
- Acts 28:8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
- Acts 28:10Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
- Acts 28:15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
- Acts 28:22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
- Acts 28:23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
- Romans 1:2(Which he had promised afore by his prophets in the holy scriptures,)
- Romans 1:5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
- Romans 1:6Among whom are ye also the called of Jesus Christ:
- Romans 1:9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
- Romans 1:25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
- Romans 1:27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
- Romans 2:6Who will render to every man according to his deeds:
- Romans 2:23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
- Romans 2:29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- Romans 3:8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
- Romans 3:14Whose mouth is full of cursing and bitterness:
- Romans 3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
- Romans 3:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- Romans 4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
- Romans 4:7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
- Romans 4:8Blessed is the man to whom the Lord will not impute sin.
- Romans 4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- Romans 4:17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.