Strong’s G3361 · Greek
μή
mḗ · may
Origin a primary particle of qualified negation (whereas οὐ (G3756) expresses an absolute denial);
Meaning (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (G3756) expects an affirmative one)) whether
In the King James Version any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (G3362), ἵνα μή (G3363), οὐ μή (G3364), μῆκος (G3372), μηκύνω (G3373), μήν (G3375), μὴ οὐκ (G3378).
In 728 verses of the King James Version
301–350 of 728
- John 16:1These things have I spoken unto you, that ye should not be offended.
- John 16:7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
- John 18:17Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
- John 18:25And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
- John 18:30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
- John 18:36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
- John 18:40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
- John 19:21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
- John 19:24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
- John 19:31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
- John 20:17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
- John 20:27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
- John 20:29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
- Acts 1:4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
- Acts 1:20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
- Acts 2:25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
- Acts 3:23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
- Acts 4:17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
- Acts 4:18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
- Acts 4:20For we cannot but speak the things which we have seen and heard.
- Acts 5:7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
- Acts 5:26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
- Acts 5:28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
- Acts 5:40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
- Acts 7:19The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
- Acts 7:28Wilt thou kill me, as thou diddest the Egyptian yesterday?
- Acts 7:60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
- Acts 9:9And he was three days without sight, and neither did eat nor drink.
- Acts 9:26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
- Acts 9:38And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
- Acts 10:15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
- Acts 10:47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
- Acts 11:9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
- Acts 12:19And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
- Acts 13:11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
- Acts 13:40Beware therefore, lest that come upon you, which is spoken of in the prophets;
- Acts 14:18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
- Acts 15:19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
- Acts 15:38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
- Acts 17:6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
- Acts 18:9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
- Acts 19:31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
- Acts 20:10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
- Acts 20:16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
- Acts 20:20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
- Acts 20:22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
- Acts 20:27For I have not shunned to declare unto you all the counsel of God.
- Acts 20:29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
- Acts 21:4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
- Acts 21:12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.