Cloud of WitnessesBeta
3 witnesses

Strong’s G2532 · Greek

καί

kaí · kahee

Origin apparently, a primary particle, having a copulative and sometimes also a cumulative force;

Meaning and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

In the King James Version and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

In 5,150 verses of the King James Version

3401–3,450 of 5,150

  1. Romans 8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
  2. Romans 8:24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
  3. Romans 8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
  4. Romans 8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
  5. Romans 8:30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
  6. Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
  7. Romans 8:34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
  8. Romans 9:2That I have great heaviness and continual sorrow in my heart.
  9. Romans 9:4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
  10. Romans 9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
  11. Romans 9:9For this is the word of promise, At this time will I come, and Sara shall have a son.
  12. Romans 9:10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
  13. Romans 9:15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
  14. Romans 9:17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
  15. Romans 9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
  16. Romans 9:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
  17. Romans 9:24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
  18. Romans 9:25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
  19. Romans 9:26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
  20. Romans 9:28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
  21. Romans 9:29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
  22. Romans 9:33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
  23. Romans 10:1Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
  24. Romans 10:3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
  25. Romans 10:8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
  26. Romans 10:9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
  27. Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
  28. Romans 10:18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
  29. Romans 10:20But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
  30. Romans 10:21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
  31. Romans 11:1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
  32. Romans 11:3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
  33. Romans 11:5Even so then at this present time also there is a remnant according to the election of grace.
  34. Romans 11:8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
  35. Romans 11:9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
  36. Romans 11:10Let their eyes be darkened, that they may not see, and bow down their back alway.
  37. Romans 11:12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
  38. Romans 11:14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
  39. Romans 11:16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
  40. Romans 11:17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
  41. Romans 11:22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
  42. Romans 11:23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
  43. Romans 11:24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
  44. Romans 11:26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
  45. Romans 11:27For this is my covenant unto them, when I shall take away their sins.
  46. Romans 11:29For the gifts and calling of God are without repentance.
  47. Romans 11:31Even so have these also now not believed, that through your mercy they also may obtain mercy.
  48. Romans 11:33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
  49. Romans 11:35Or who hath first given to him, and it shall be recompensed unto him again?
  50. Romans 11:36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

καί (G2532) · Strong’s · Cloud of Witnesses