Cloud of WitnessesBeta
3 witnesses

Strong’s G235 · Greek

ἀλλά

allá · al-lah'

Origin neuter plural of ἄλλος (G243);

Meaning properly, other things, i.e. (adverbially) contrariwise (in many relations)

In the King James Version and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

In 597 verses of the King James Version

251–300 of 597

  1. Romans 4:4Now to him that worketh is the reward not reckoned of grace, but of debt.
  2. Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
  3. Romans 4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
  4. Romans 4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
  5. Romans 4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
  6. Romans 4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
  7. Romans 4:24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
  8. Romans 5:3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
  9. Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
  10. Romans 5:14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
  11. Romans 5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
  12. Romans 6:13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
  13. Romans 6:14For sin shall not have dominion over you: for ye are not under the law, but under grace.
  14. Romans 6:15What then? shall we sin, because we are not under the law, but under grace? God forbid.
  15. Romans 7:7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
  16. Romans 7:13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
  17. Romans 7:15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
  18. Romans 7:17Now then it is no more I that do it, but sin that dwelleth in me.
  19. Romans 7:19For the good that I would I do not: but the evil which I would not, that I do.
  20. Romans 7:20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
  21. Romans 8:1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
  22. Romans 8:4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
  23. Romans 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
  24. Romans 8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
  25. Romans 8:20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
  26. Romans 8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
  27. Romans 8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
  28. Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
  29. Romans 8:37Nay, in all these things we are more than conquerors through him that loved us.
  30. Romans 9:7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
  31. Romans 9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
  32. Romans 9:10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
  33. Romans 9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
  34. Romans 9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
  35. Romans 9:24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
  36. Romans 9:32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
  37. Romans 10:2For I bear them record that they have a zeal of God, but not according to knowledge.
  38. Romans 10:8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
  39. Romans 10:16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
  40. Romans 10:18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
  41. Romans 10:19But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
  42. Romans 11:4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
  43. Romans 11:11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
  44. Romans 11:18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
  45. Romans 11:20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
  46. Romans 12:2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
  47. Romans 12:3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
  48. Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
  49. Romans 12:19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
  50. Romans 12:21Be not overcome of evil, but overcome evil with good.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

ἀλλά (G235) · Strong’s · Cloud of Witnesses