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Strong’s G2228 · Greek

ἤ

ḗ · ay

Origin a primary particle of distinction between two connected terms;

Meaning disjunctive, or; comparative, than

In the King James Version and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (G2235), ἤπερ (G2260), ἤτοι (G2273).

In 265 verses of the King James Version

151–200 of 265

  1. Romans 1:21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
  2. Romans 2:4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
  3. Romans 2:15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
  4. Romans 3:1What advantage then hath the Jew? or what profit is there of circumcision?
  5. Romans 4:9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
  6. Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
  7. Romans 4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
  8. Romans 6:16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
  9. Romans 8:35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
  10. Romans 9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
  11. Romans 10:7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
  12. Romans 11:34For who hath known the mind of the Lord? or who hath been his counseller?
  13. Romans 11:35Or who hath first given to him, and it shall be recompensed unto him again?
  14. Romans 13:11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
  15. Romans 14:4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
  16. Romans 14:10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
  17. Romans 14:13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
  18. Romans 14:21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
  19. 1 Corinthians 1:13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
  20. 1 Corinthians 2:1And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
  21. 1 Corinthians 4:3But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
  22. 1 Corinthians 4:21What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
  23. 1 Corinthians 5:10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
  24. 1 Corinthians 5:11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
  25. 1 Corinthians 6:16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
  26. 1 Corinthians 6:19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
  27. 1 Corinthians 7:9But if they cannot contain, let them marry: for it is better to marry than to burn.
  28. 1 Corinthians 7:11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
  29. 1 Corinthians 7:15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
  30. 1 Corinthians 7:16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
  31. 1 Corinthians 9:6Or I only and Barnabas, have not we power to forbear working?
  32. 1 Corinthians 9:7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
  33. 1 Corinthians 9:8Say I these things as a man? or saith not the law the same also?
  34. 1 Corinthians 9:10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
  35. 1 Corinthians 9:15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
  36. 1 Corinthians 10:19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
  37. 1 Corinthians 11:4Every man praying or prophesying, having his head covered, dishonoureth his head.
  38. 1 Corinthians 11:5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
  39. 1 Corinthians 11:6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
  40. 1 Corinthians 11:14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
  41. 1 Corinthians 11:22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
  42. 1 Corinthians 11:27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
  43. 1 Corinthians 12:21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
  44. 1 Corinthians 13:1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
  45. 1 Corinthians 14:5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
  46. 1 Corinthians 14:6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
  47. 1 Corinthians 14:7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
  48. 1 Corinthians 14:19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
  49. 1 Corinthians 14:23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
  50. 1 Corinthians 14:24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

ἤ (G2228) · Strong’s · Cloud of Witnesses