Strong’s G1722 · Greek

ἐν

en · en

Origin a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (G1519) and ἐκ (G1537));

Meaning "in," at, (up-)on, by, etc.

In the King James Version about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

In 2,039 verses of the King James Version

151–200 of 2,039

Matthew 19:21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
Matthew 19:28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Matthew 20:3And he went out about the third hour, and saw others standing idle in the marketplace,
Matthew 20:15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Matthew 20:17And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
Matthew 20:21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Matthew 20:26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Matthew 20:27And whosoever will be chief among you, let him be your servant:
Matthew 21:8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
Matthew 21:9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
Matthew 21:12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Matthew 21:14And the blind and the lame came to him in the temple; and he healed them.
Matthew 21:15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Matthew 21:19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Matthew 21:22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Matthew 21:23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Matthew 21:24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
Matthew 21:27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Matthew 21:28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
Matthew 21:32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Matthew 21:33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Matthew 21:38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
Matthew 21:41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
Matthew 21:42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
Matthew 22:1And Jesus answered and spake unto them again by parables, and said,
Matthew 22:15Then went the Pharisees, and took counsel how they might entangle him in his talk.
Matthew 22:16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Matthew 22:28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Matthew 22:30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Matthew 22:36Master, which is the great commandment in the law?
Matthew 22:37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Matthew 22:40On these two commandments hang all the law and the prophets.
Matthew 22:43He saith unto them, How then doth David in spirit call him Lord, saying,
Matthew 23:6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
Matthew 23:7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Matthew 23:9And call no man your father upon the earth: for one is your Father, which is in heaven.
Matthew 23:16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Matthew 23:18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Matthew 23:20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
Matthew 23:21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
Matthew 23:22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
Matthew 23:30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Matthew 23:34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Matthew 23:39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Matthew 24:14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Matthew 24:15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Matthew 24:16Then let them which be in Judaea flee into the mountains:
Matthew 24:18Neither let him which is in the field return back to take his clothes.
Matthew 24:19And woe unto them that are with child, and to them that give suck in those days!
Matthew 24:20But pray ye that your flight be not in the winter, neither on the sabbath day:

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.