Strong’s G1722 · Greek

ἐν

en · en

Origin a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (G1519) and ἐκ (G1537));

Meaning "in," at, (up-)on, by, etc.

In the King James Version about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

In 2,039 verses of the King James Version

1751–1,800 of 2,039

Hebrews 13:3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Hebrews 13:4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Hebrews 13:9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Hebrews 13:18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Hebrews 13:20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Hebrews 13:21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
James 1:6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
James 1:8A double minded man is unstable in all his ways.
James 1:9Let the brother of low degree rejoice in that he is exalted:
James 1:10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 1:21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
James 1:23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
James 1:25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1:26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
James 1:27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 2:1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
James 2:2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:4Are ye not then partial in yourselves, and are become judges of evil thoughts?
James 2:5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
James 2:10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
James 2:16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 3:2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
James 3:6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
James 3:14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
James 3:18And the fruit of righteousness is sown in peace of them that make peace.
James 4:1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
James 4:3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
James 4:5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
James 4:16But now ye rejoice in your boastings: all such rejoicing is evil.
James 5:3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
James 5:13Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
James 5:14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
James 5:19Brethren, if any of you do err from the truth, and one convert him;
1 Peter 1:2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1 Peter 1:4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
1 Peter 1:5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
1 Peter 1:6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
1 Peter 1:7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
1 Peter 1:11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1 Peter 1:12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1 Peter 1:13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1 Peter 1:14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1 Peter 1:15But as he which hath called you is holy, so be ye holy in all manner of conversation;
1 Peter 1:17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
1 Peter 1:22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
1 Peter 2:2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1 Peter 2:6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.