Strong’s G1722 · Greek
ἐν
en · en
Origin a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (G1519) and ἐκ (G1537));
Meaning "in," at, (up-)on, by, etc.
In the King James Version about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
In 2,039 verses of the King James Version
1001–1,050 of 2,039
- Romans 1:9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
- Romans 1:10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
- Romans 1:12That is, that I may be comforted together with you by the mutual faith both of you and me.
- Romans 1:13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
- Romans 1:15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
- Romans 1:17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
- Romans 1:18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
- Romans 1:19Because that which may be known of God is manifest in them; for God hath shewed it unto them.
- Romans 1:21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
- Romans 1:23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
- Romans 1:24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
- Romans 1:25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
- Romans 1:27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
- Romans 1:28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
- Romans 2:1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- Romans 2:5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
- Romans 2:12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
- Romans 2:15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
- Romans 2:16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
- Romans 2:17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- Romans 2:19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
- Romans 2:20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
- Romans 2:23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
- Romans 2:24For the name of God is blasphemed among the Gentiles through you, as it is written.
- Romans 2:28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- Romans 2:29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- Romans 3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- Romans 3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
- Romans 3:16Destruction and misery are in their ways:
- Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- Romans 3:24Being justified freely by his grace through the redemption that is in Christ Jesus:
- Romans 3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
- Romans 3:26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
- Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
- Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
- Romans 4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
- Romans 5:2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
- Romans 5:3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
- Romans 5:5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
- Romans 5:9Much more then, being now justified by his blood, we shall be saved from wrath through him.
- Romans 5:10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
- Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
- Romans 5:13(For until the law sin was in the world: but sin is not imputed when there is no law.
- Romans 5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- Romans 5:17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
- Romans 5:21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
- Romans 6:4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
- Romans 6:11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
- Romans 6:12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
- Romans 6:23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.