Strong’s G1722 · Greek

ἐν

en · en

Origin a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (G1519) and ἐκ (G1537));

Meaning "in," at, (up-)on, by, etc.

In the King James Version about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

In 2,039 verses of the King James Version

51–100 of 2,039

Matthew 7:21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 7:22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 8:6And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Matthew 8:10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Matthew 8:11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 8:13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Matthew 8:24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Matthew 8:32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Matthew 9:3And, behold, certain of the scribes said within themselves, This man blasphemeth.
Matthew 9:4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Matthew 9:10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Matthew 9:21For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9:31But they, when they were departed, spread abroad his fame in all that country.
Matthew 9:33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 9:34But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 9:35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Matthew 10:11And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
Matthew 10:15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Matthew 10:16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Matthew 10:17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
Matthew 10:19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Matthew 10:20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Matthew 10:23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Matthew 10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 10:32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Matthew 10:33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Matthew 11:1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
Matthew 11:2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Matthew 11:6And blessed is he, whosoever shall not be offended in me.
Matthew 11:8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
Matthew 11:11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Matthew 11:16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 11:21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Matthew 11:22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Matthew 11:23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Matthew 11:24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Matthew 11:25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Matthew 12:1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Matthew 12:2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Matthew 12:5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Matthew 12:19He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Matthew 12:21And in his name shall the Gentiles trust.
Matthew 12:24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Matthew 12:27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
Matthew 12:28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Matthew 12:32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Matthew 12:36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Matthew 12:40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
Matthew 12:41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.