Strong’s G1520 · Greek
εἷς
heîs · hice
Origin a primary numeral;
Meaning one
In the King James Version a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς (G1527), μηδείς (G3367), μία (G3391), οὐδείς (G3762).
In 283 verses of the King James Version
151–200 of 283
- John 12:4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
- John 13:21When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
- John 13:23Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
- John 17:11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
- John 17:21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
- John 17:22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
- John 17:23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
- John 18:14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
- John 18:22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
- John 18:26One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
- John 18:39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
- John 19:34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
- John 20:1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
- John 20:12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
- John 20:19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
- John 20:24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
- John 21:25And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
- Acts 1:22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
- Acts 4:32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
- Acts 11:28And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
- Acts 12:10When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
- Acts 17:26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
- Acts 17:27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
- Acts 19:34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
- Acts 20:7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
- Acts 20:31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
- Acts 21:7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
- Acts 21:26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
- Acts 23:6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
- Acts 23:17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
- Acts 24:21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
- Acts 28:13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
- Acts 28:25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
- Romans 3:10As it is written, There is none righteous, no, not one:
- Romans 3:12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
- Romans 3:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- Romans 5:12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
- Romans 5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- Romans 5:16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- Romans 5:17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
- Romans 5:18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
- Romans 5:19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
- Romans 9:10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
- Romans 12:4For as we have many members in one body, and all members have not the same office:
- Romans 12:5So we, being many, are one body in Christ, and every one members one of another.
- Romans 15:6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
- 1 Corinthians 3:8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
- 1 Corinthians 4:6And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
- 1 Corinthians 6:5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
- 1 Corinthians 6:16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.