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3 witnesses

Strong’s G1519 · Greek

εἰς

eis · ice

Origin a primary preposition;

Meaning to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

In the King James Version (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

In 1,451 verses of the King James Version

201–250 of 1,451

  1. Mark 1:35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
  2. Mark 1:38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
  3. Mark 1:39And he preached in their synagogues throughout all Galilee, and cast out devils.
  4. Mark 1:44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
  5. Mark 1:45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
  6. Mark 2:1And again he entered into Capernaum, after some days; and it was noised that he was in the house.
  7. Mark 2:11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
  8. Mark 2:17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
  9. Mark 2:22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
  10. Mark 2:26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
  11. Mark 3:1And he entered again into the synagogue; and there was a man there which had a withered hand.
  12. Mark 3:3And he saith unto the man which had the withered hand, Stand forth.
  13. Mark 3:13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
  14. Mark 3:19And Judas Iscariot, which also betrayed him: and they went into an house.
  15. Mark 3:27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
  16. Mark 3:29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
  17. Mark 4:1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
  18. Mark 4:7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
  19. Mark 4:8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
  20. Mark 4:18And these are they which are sown among thorns; such as hear the word,
  21. Mark 4:22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
  22. Mark 4:35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
  23. Mark 4:37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
  24. Mark 5:1And they came over unto the other side of the sea, into the country of the Gadarenes.
  25. Mark 5:12And all the devils besought him, saying, Send us into the swine, that we may enter into them.
  26. Mark 5:13And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
  27. Mark 5:14And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
  28. Mark 5:18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
  29. Mark 5:21And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
  30. Mark 5:34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
  31. Mark 5:38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
  32. Mark 6:1And he went out from thence, and came into his own country; and his disciples follow him.
  33. Mark 6:8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
  34. Mark 6:10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
  35. Mark 6:11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
  36. Mark 6:31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
  37. Mark 6:32And they departed into a desert place by ship privately.
  38. Mark 6:36Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
  39. Mark 6:41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
  40. Mark 6:45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
  41. Mark 6:46And when he had sent them away, he departed into a mountain to pray.
  42. Mark 6:51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
  43. Mark 6:56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
  44. Mark 7:15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
  45. Mark 7:17And when he was entered into the house from the people, his disciples asked him concerning the parable.
  46. Mark 7:18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
  47. Mark 7:19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
  48. Mark 7:24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
  49. Mark 7:30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
  50. Mark 7:33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

εἰς (G1519) · Strong’s · Cloud of Witnesses