Strong’s G1519 · Greek
εἰς
eis · ice
Origin a primary preposition;
Meaning to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
In the King James Version (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
In 1,451 verses of the King James Version
1251–1,300 of 1,451
- Philemon 1:5Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
- Philemon 1:6That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
- Hebrews 1:5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
- Hebrews 1:6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
- Hebrews 1:8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
- Hebrews 1:14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
- Hebrews 2:3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
- Hebrews 2:10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
- Hebrews 2:17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
- Hebrews 3:5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
- Hebrews 3:11So I sware in my wrath, They shall not enter into my rest.)
- Hebrews 3:18And to whom sware he that they should not enter into his rest, but to them that believed not?
- Hebrews 4:1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
- Hebrews 4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
- Hebrews 4:5And in this place again, If they shall enter into my rest.
- Hebrews 4:10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
- Hebrews 4:11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
- Hebrews 4:16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
- Hebrews 5:6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
- Hebrews 6:6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- Hebrews 6:8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
- Hebrews 6:10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- Hebrews 6:16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- Hebrews 6:19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- Hebrews 6:20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
- Hebrews 7:14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
- Hebrews 7:17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
- Hebrews 7:21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- Hebrews 7:25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
- Hebrews 7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
- Hebrews 8:3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- Hebrews 8:10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- Hebrews 9:6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
- Hebrews 9:7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
- Hebrews 9:9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- Hebrews 9:12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
- Hebrews 9:14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
- Hebrews 9:15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- Hebrews 9:24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- Hebrews 9:25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
- Hebrews 9:26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
- Hebrews 9:28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
- Hebrews 10:5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
- Hebrews 10:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- Hebrews 10:14For by one offering he hath perfected for ever them that are sanctified.
- Hebrews 10:19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
- Hebrews 10:24And let us consider one another to provoke unto love and to good works:
- Hebrews 10:31It is a fearful thing to fall into the hands of the living God.
- Hebrews 10:39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
- Hebrews 11:3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.