Strong’s G1519 · Greek
εἰς
eis · ice
Origin a primary preposition;
Meaning to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
In the King James Version (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
In 1,451 verses of the King James Version
951–1,000 of 1,451
- Romans 5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
- Romans 5:12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
- Romans 5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- Romans 5:16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- Romans 5:18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
- Romans 5:21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
- Romans 6:3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
- Romans 6:4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
- Romans 6:12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
- Romans 6:16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
- Romans 6:19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
- Romans 6:22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
- Romans 7:4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
- Romans 7:5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
- Romans 7:10And the commandment, which was ordained to life, I found to be unto death.
- Romans 8:7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
- Romans 8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
- Romans 8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
- Romans 8:21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
- Romans 8:28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
- Romans 8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
- Romans 9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
- Romans 9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
- Romans 9:17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
- Romans 9:21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
- Romans 9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
- Romans 9:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
- Romans 9:31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
- Romans 10:1Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
- Romans 10:4For Christ is the end of the law for righteousness to every one that believeth.
- Romans 10:6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
- Romans 10:7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
- Romans 10:10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
- Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
- Romans 10:14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
- Romans 10:18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
- Romans 11:11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
- Romans 11:24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
- Romans 11:32For God hath concluded them all in unbelief, that he might have mercy upon all.
- Romans 11:36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
- Romans 12:2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
- Romans 12:10Be kindly affectioned one to another with brotherly love; in honour preferring one another;
- Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
- Romans 13:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
- Romans 13:6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
- Romans 13:14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
- Romans 14:1Him that is weak in the faith receive ye, but not to doubtful disputations.
- Romans 14:9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
- Romans 15:2Let every one of us please his neighbour for his good to edification.
- Romans 15:4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.