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Strong’s G1487 · Greek

εἰ

ei · i

Origin a primary particle of conditionality;

Meaning if, whether, that, etc.

In the King James Version forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (G1489), εἰ δὲ μή(γε) (G1490), εἰ καί (G1499), εἰ μή (G1508), εἰ μή τι (G1509), εἴ περ (G1512), εἴ πως (G1513), εἴ τις (G1536), ἐκ (G1537). See also ἐάν (G1437).

In 414 verses of the King James Version

351–400 of 414

  1. 2 Timothy 2:11It is a faithful saying: For if we be dead with him, we shall also live with him:
  2. 2 Timothy 2:12If we suffer, we shall also reign with him: if we deny him, he also will deny us:
  3. 2 Timothy 2:13If we believe not, yet he abideth faithful: he cannot deny himself.
  4. Titus 1:6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
  5. Philemon 1:17If thou count me therefore a partner, receive him as myself.
  6. Philemon 1:18If he hath wronged thee, or oweth thee ought, put that on mine account;
  7. Hebrews 2:2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
  8. Hebrews 3:11So I sware in my wrath, They shall not enter into my rest.)
  9. Hebrews 3:18And to whom sware he that they should not enter into his rest, but to them that believed not?
  10. Hebrews 4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
  11. Hebrews 4:5And in this place again, If they shall enter into my rest.
  12. Hebrews 4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.
  13. Hebrews 7:11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
  14. Hebrews 7:15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
  15. Hebrews 8:4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
  16. Hebrews 8:7For if that first covenant had been faultless, then should no place have been sought for the second.
  17. Hebrews 9:13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
  18. Hebrews 11:15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
  19. Hebrews 12:7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
  20. Hebrews 12:8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
  21. Hebrews 12:25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
  22. James 1:5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
  23. James 1:23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
  24. James 1:26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
  25. James 2:8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
  26. James 2:9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
  27. James 2:11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
  28. James 3:2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
  29. James 3:14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
  30. James 4:11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
  31. 1 Peter 1:6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
  32. 1 Peter 1:17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
  33. 1 Peter 2:19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
  34. 1 Peter 2:20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
  35. 1 Peter 3:1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
  36. 1 Peter 3:14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
  37. 1 Peter 3:17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
  38. 1 Peter 4:11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
  39. 1 Peter 4:14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
  40. 1 Peter 4:16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
  41. 1 Peter 4:17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
  42. 1 Peter 4:18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
  43. 2 Peter 2:4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
  44. 2 Peter 2:20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
  45. 1 John 2:19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
  46. 1 John 2:22Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
  47. 1 John 3:13Marvel not, my brethren, if the world hate you.
  48. 1 John 4:1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
  49. 1 John 4:11Beloved, if God so loved us, we ought also to love one another.
  50. 1 John 5:5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

εἰ (G1487) · Strong’s · Cloud of Witnesses