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Strong’s G1487 · Greek

εἰ

ei · i

Origin a primary particle of conditionality;

Meaning if, whether, that, etc.

In the King James Version forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (G1489), εἰ δὲ μή(γε) (G1490), εἰ καί (G1499), εἰ μή (G1508), εἰ μή τι (G1509), εἴ περ (G1512), εἴ πως (G1513), εἴ τις (G1536), ἐκ (G1537). See also ἐάν (G1437).

In 414 verses of the King James Version

201–250 of 414

  1. Romans 4:14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
  2. Romans 5:10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
  3. Romans 5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
  4. Romans 5:17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
  5. Romans 6:5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
  6. Romans 6:8Now if we be dead with Christ, we believe that we shall also live with him:
  7. Romans 7:16If then I do that which I would not, I consent unto the law that it is good.
  8. Romans 7:20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
  9. Romans 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
  10. Romans 8:10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
  11. Romans 8:11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
  12. Romans 8:13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
  13. Romans 8:17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
  14. Romans 8:25But if we hope for that we see not, then do we with patience wait for it.
  15. Romans 8:31What shall we then say to these things? If God be for us, who can be against us?
  16. Romans 9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
  17. Romans 11:6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
  18. Romans 11:12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
  19. Romans 11:14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
  20. Romans 11:15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
  21. Romans 11:16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
  22. Romans 11:17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
  23. Romans 11:18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
  24. Romans 11:21For if God spared not the natural branches, take heed lest he also spare not thee.
  25. Romans 11:24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
  26. Romans 12:18If it be possible, as much as lieth in you, live peaceably with all men.
  27. Romans 13:9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
  28. Romans 14:15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
  29. Romans 15:27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
  30. 1 Corinthians 1:14I thank God that I baptized none of you, but Crispus and Gaius;
  31. 1 Corinthians 1:16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
  32. 1 Corinthians 2:2For I determined not to know any thing among you, save Jesus Christ, and him crucified.
  33. 1 Corinthians 2:8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
  34. 1 Corinthians 2:11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
  35. 1 Corinthians 3:12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
  36. 1 Corinthians 3:14If any man’s work abide which he hath built thereupon, he shall receive a reward.
  37. 1 Corinthians 3:15If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
  38. 1 Corinthians 3:17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
  39. 1 Corinthians 3:18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
  40. 1 Corinthians 4:7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
  41. 1 Corinthians 6:2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
  42. 1 Corinthians 7:5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
  43. 1 Corinthians 7:9But if they cannot contain, let them marry: for it is better to marry than to burn.
  44. 1 Corinthians 7:12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
  45. 1 Corinthians 7:15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
  46. 1 Corinthians 7:16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
  47. 1 Corinthians 7:17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
  48. 1 Corinthians 7:21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
  49. 1 Corinthians 7:36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
  50. 1 Corinthians 8:2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

εἰ (G1487) · Strong’s · Cloud of Witnesses