Strong’s G1438 · Greek
ἑαυτοῦ
heautoû · heh-ow-too'
Origin from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (G846);
Meaning him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
In the King James Version alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
In 311 verses of the King James Version
151–200 of 311
- Acts 20:28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
- Acts 21:23Do therefore this that we say to thee: We have four men which have a vow on them;
- Acts 23:12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
- Acts 23:14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
- Acts 23:21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
- Acts 25:4But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
- Acts 28:16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
- Acts 28:29And when he had said these words, the Jews departed, and had great reasoning among themselves.
- Romans 1:24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
- Romans 1:27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
- Romans 2:14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
- Romans 4:19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
- Romans 5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
- Romans 6:11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
- Romans 6:13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
- Romans 6:16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
- Romans 8:3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- Romans 8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
- Romans 11:25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
- Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
- Romans 12:19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
- Romans 13:2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
- Romans 13:9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
- Romans 14:7For none of us liveth to himself, and no man dieth to himself.
- Romans 14:12So then every one of us shall give account of himself to God.
- Romans 14:14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
- Romans 14:22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
- Romans 15:1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
- Romans 15:3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
- Romans 16:4Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
- Romans 16:18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
- 1 Corinthians 3:18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
- 1 Corinthians 6:7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
- 1 Corinthians 6:19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
- 1 Corinthians 7:2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
- 1 Corinthians 7:37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
- 1 Corinthians 10:24Let no man seek his own, but every man another’s wealth.
- 1 Corinthians 10:29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
- 1 Corinthians 11:5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
- 1 Corinthians 11:28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
- 1 Corinthians 11:29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
- 1 Corinthians 11:31For if we would judge ourselves, we should not be judged.
- 1 Corinthians 13:5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
- 1 Corinthians 14:4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
- 1 Corinthians 14:28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
- 1 Corinthians 16:2Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
- 1 Corinthians 16:15I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
- 2 Corinthians 1:9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
- 2 Corinthians 3:1Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
- 2 Corinthians 3:5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.