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3 witnesses

Strong’s G1223 · Greek

διά

diá · dee-ah'

Origin a primary preposition denoting the channel of an act;

Meaning through (in very wide applications, local, causal, or occasional)

In the King James Version after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

In 558 verses of the King James Version

201–250 of 558

  1. Acts 18:9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
  2. Acts 18:27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
  3. Acts 18:28For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
  4. Acts 19:11And God wrought special miracles by the hands of Paul:
  5. Acts 19:26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
  6. Acts 20:3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
  7. Acts 20:28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
  8. Acts 21:19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
  9. Acts 21:34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
  10. Acts 21:35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
  11. Acts 22:24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
  12. Acts 23:31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
  13. Acts 24:2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
  14. Acts 24:17Now after many years I came to bring alms to my nation, and offerings.
  15. Acts 27:4And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
  16. Acts 27:9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
  17. Acts 28:2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
  18. Acts 28:18Who, when they had examined me, would have let me go, because there was no cause of death in me.
  19. Acts 28:20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
  20. Acts 28:25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
  21. Romans 1:2(Which he had promised afore by his prophets in the holy scriptures,)
  22. Romans 1:5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
  23. Romans 1:8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
  24. Romans 1:12That is, that I may be comforted together with you by the mutual faith both of you and me.
  25. Romans 1:26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
  26. Romans 2:12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
  27. Romans 2:16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
  28. Romans 2:23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
  29. Romans 2:24For the name of God is blasphemed among the Gentiles through you, as it is written.
  30. Romans 2:27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
  31. Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
  32. Romans 3:22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
  33. Romans 3:24Being justified freely by his grace through the redemption that is in Christ Jesus:
  34. Romans 3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
  35. Romans 3:27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
  36. Romans 3:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
  37. Romans 3:31Do we then make void the law through faith? God forbid: yea, we establish the law.
  38. Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
  39. Romans 4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
  40. Romans 4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
  41. Romans 4:23Now it was not written for his sake alone, that it was imputed to him;
  42. Romans 4:24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
  43. Romans 4:25Who was delivered for our offences, and was raised again for our justification.
  44. Romans 5:1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
  45. Romans 5:2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
  46. Romans 5:5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
  47. Romans 5:9Much more then, being now justified by his blood, we shall be saved from wrath through him.
  48. Romans 5:10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
  49. Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
  50. Romans 5:12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

διά (G1223) · Strong’s · Cloud of Witnesses