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3 witnesses

Strong’s G1063 · Greek

γάρ

gár · gar

Origin a primary particle;

Meaning properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

In the King James Version and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

In 1,009 verses of the King James Version

501–550 of 1,009

  1. Romans 9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
  2. Romans 9:15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
  3. Romans 9:17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
  4. Romans 9:19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
  5. Romans 9:28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
  6. Romans 9:32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
  7. Romans 10:2For I bear them record that they have a zeal of God, but not according to knowledge.
  8. Romans 10:3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
  9. Romans 10:4For Christ is the end of the law for righteousness to every one that believeth.
  10. Romans 10:5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
  11. Romans 10:10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
  12. Romans 10:11For the scripture saith, Whosoever believeth on him shall not be ashamed.
  13. Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
  14. Romans 10:13For whosoever shall call upon the name of the Lord shall be saved.
  15. Romans 10:16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
  16. Romans 11:1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
  17. Romans 11:13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
  18. Romans 11:15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
  19. Romans 11:21For if God spared not the natural branches, take heed lest he also spare not thee.
  20. Romans 11:23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
  21. Romans 11:24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
  22. Romans 11:25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
  23. Romans 11:29For the gifts and calling of God are without repentance.
  24. Romans 11:30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
  25. Romans 11:32For God hath concluded them all in unbelief, that he might have mercy upon all.
  26. Romans 11:34For who hath known the mind of the Lord? or who hath been his counseller?
  27. Romans 12:3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
  28. Romans 12:4For as we have many members in one body, and all members have not the same office:
  29. Romans 12:19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
  30. Romans 12:20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
  31. Romans 13:1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
  32. Romans 13:3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
  33. Romans 13:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
  34. Romans 13:6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
  35. Romans 13:8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
  36. Romans 13:9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
  37. Romans 13:11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
  38. Romans 14:3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
  39. Romans 14:4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
  40. Romans 14:6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
  41. Romans 14:7For none of us liveth to himself, and no man dieth to himself.
  42. Romans 14:8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
  43. Romans 14:9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
  44. Romans 14:10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
  45. Romans 14:11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
  46. Romans 14:17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
  47. Romans 14:18For he that in these things serveth Christ is acceptable to God, and approved of men.
  48. Romans 15:3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
  49. Romans 15:4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
  50. Romans 15:18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

γάρ (G1063) · Strong’s · Cloud of Witnesses